MY PERSONAL TESTIMONY
I am, Andrino R. Segay the youngest of among five children of Mr. Bayande Segay & Mrs. Naphia R.
Segay who were both in the presence of God now. I was born at Sitio, Pinagbulayan, Tabon, Quezon, Palawan on December 22,
1955. I grew in a Christian believer family. In my childhood, I was often brought my parents to the church and most of the
time was involved in the church activities. But though, my parents were Christians, I do not knew or neither experienced the
real means of Christianity in my personal life. I just went with my parents and did what they do. Upon graduating the secondary
school, I went to Manila and employed in a certain Corporation and at the same time taken some vocational courses, and there
I experienced the worldly life style that drew me away from God which I never did it in my life before.
On November 20, 1979 at about 8:00 in the evening, I was touched by the Holy Spirit and was convicted, through
the word of God in the message delivered by my elder brother Pastor Crispin R. Segay who was the speaker in a Youth Night
in our place. And there I personally accepted Jesus Christ as my Savior by faith and invited Him to come into my heart to
control my life.
From that on, I had prayed to the Lord that He will mold me into His will. Not long ago, He sent me to the
Bible School namely Palawan Bible Institute. I graduated the two years course the Associate of Biblical Education (ABE) March
1982, my knowledge and faith were added. After graduating the above course, the Palawan Bible Institute was upgraded its course
and changed its name to Palawan Bible College that give me a chance to continue my studies for Bachelor course aiming to be
use by God greatly in His vineyard. After undergone to a one year Field Internship, I graduated the course of Bachelor of
Biblical Education (BBE) on April 1984. After graduated the said course, I had used my knowledge in pioneering the new area
of Bgy. San Pedro, Puerto Princesa City, Palawan where the Lord had planted His local Church. The Lord is always been good
to me at all times, He had been using me from that very time I committed my life for Him until now.
My commitment to the Lord is that He will use me as an instruments to plan His Churches strongly and edifying
itself, and that Church will be an instruments also of Planting Churches to every places everywhere all over the World.
BRIEF HISTORY OF FIRST FREE WILL BAPTIST PHILIPPINES, INC.
In April 15, 2005 at the thirty third 33rd Annual Convention of the Free Will Baptist Church Philippines,
Inc. The two third attendance of the convention had voted to dissolved the said corporation, due to the abused on management
and workers. From that time the Board of Trustees had applied the virtue of the memorandum of agreement between the Board
of Foreign Mission of the Original Free Will Baptist of North Carolina, U.S.A. "That in case of the corporation will collapsed
the fund will be put to the trash fund, and the Board of Foreign Mission will try to revive the work in the Philippines with
the Filipino partners". The said mutual agreement had executed by the eight (8) Filipinos, former Board of Trustees with a
mutual agreement between Rev. Harold Jones the Executive Director of the Board of Foreign Mission of the Original Free Will
Baptist, North Carolina, U.S.A. pursued reviving the ministry of the Lord left by the defunct corporation. A new corporation
was born name First Free Will Baptist Philippines, Inc.
In March 15, 2006 the First Free Will Baptist Philippines, Inc. was registered to the Securities and Exchange
Commission (SEC) with nine (9) members of which are the Board of Trustees themselves. The Corporation had launched right away
after all legal papers had completed and complied. It has a Vision of "To be faithful and accountability in the management
of the temporal resources under the guidance of the Holy Spirit" With its Mission "To maximize the use of resources intended
for the First Free Will Baptist Churches in the Philippines and abroad". The said corporation has a Goal of, "To sufficiently
provide for all worthy endeavors of its local churches, intended to win souls for Christ and establish local churches to glorify
God". And It has a Motto of "Endeavoring to win Souls for Christ". The nine (9) members of the new corporation were strongly
believed that with the statement of mission, vision and goals by means to pursue, the corporation can fulfill the Great Commission
of Christ to win more souls for Him which truly please and glorify God.
From the
BOT PRESIDENT
We are pleased to present to you the FFWBPI Workers Handbook.
The main objectives of this book are:
1. To inform all management and workers of FFWBPI of all
Policies and Procedures including the Rules and Regulations;
2. To promote a more harmonious and cordial working
relationship within the organization through clear
understanding of the policies
.
We recognize that any organization can only effectively operate
with clearly defined goals, direction and programs and FFWBPI
acknowledges that our human resources are our greatest assets in the
organization. However, our workers come from different educational
backgrounds and cultures. To ensure the achievement of our organization
goals and objectives for God’s glory, we need to build a harmonious and
unifying relationship in our workplace and to work effectively together as
one team, one family. Moreover, FFWBPI in keeping with Christian
orientation aims to promote self-discipline as one means to attain
spiritual growth.
These policies and regulations, when properly observed and
implemented, hope to direct, guide and achieve a closer and orderly
working relationship among all workers in performing their day-to-day
task and assignments. All leaders are expected to ensure the fullest
comprehension of these policies by their respective departments. All
workers are likewise endeavored to understand and observe the rationale
and provisions of these policies. We encourage the conduct of continuing
productive dialogues between Management and the workers regarding
these policies.
May we see this Worker’s handbook as an important tool for all
FFWBPI workers to achieve and build themselves on our Corporate values
of Excellence, Integrity, Stewardship and Servanthood.
STATEMENT
of
FAITH AND DISCIPLINE
for
First Free Will Baptist Philippines, Inc.
2006
Throughout the ages it has been an accepted fact that, to govern people working under one great banner, there must be an
established set of rules. A Treatise of Faith and Government for the First Free Will Baptist Philippines, Inc. realized the
importance of these rules, as did our state body.
The Board of Trustees was constituted of nine members, holding membership in the National Convention Philippines, and with
the partnership of the Executive Director of the Board of Foreign Mission of North Carolina USA.
Much prayer and thought motivated every decision of the Board and, as this Statement of Faith and Discipline
goes forth under the banner of North Carolina Original Free Will Baptists, we trust it will so unify our constituency that
love and unity may prevail.
Rev. Andrino R. Segay, Chairman
Ptr. Orlando T. Garcia, Secretary
FIRST FREE WILL BAPTIST
COVENANT
Having given ourselves to God, by faith in Christ, and adopted the word of God as our rule of faith and practice,
we now give ourselves to one another by the will of God in this solemn covenant.
We promise by His grace to love and obey Him in all things, to avoid all appearance of evil, to abstain from
all sinful amusements and unholy conformity to the world, from all sanction of the use and sale of intoxicating beverages,
the abuse of drugs, and to "provide things honest in the sight of all men"
We agree faithfully to discharge our obligations in reference to the study of the Scriptures, secret prayer,
family devotions, and public worship and by self-denial, faith and good works endeavor to "grow in grace and knowledge of
our Lord Jesus Christ."
We will not forsake the assembling of ourselves together for the church conferences, public worship, and
the observance of the ordinances of the Gospel; nor fail to give according to our ability for the support of the church and
all its benevolent work.
We agree to accept Christian admonition and reproof with meekness, and to watch over one another in love,
endeavoring to "keep the unity of the Spirit in the bond of peace," to be careful of one another’s happiness and reputation,
and seek to strengthen the weak, encourage the afflicted, admonish the erring, and as far as we are able promote the success
of the church and of the Gospel.
We will everywhere hold Christian principles and obligations supreme, esteem it our chief business to make
Christ known to the world, and to constantly pray and toil that the Kingdom of God may come, and His will be done on earth
as it is in Heaven.
To this end we agree to cooperate in the promotion of denominational ministries, the support of the work
of the local church, and the evangelization of the world.
May the God of peace sanctify us wholly, and preserve us blameless unto the coming of our Lord Jesus Christ.
ARTICLES OF FAITHArticle 1. Doctrine of God
We believe that there is but one living , true and eternal God, the Father; of whom are all things, from everlasting to
everlasting, glorious and unchangeable in all His attributes.
We believe that God is the only proper object of worship. The mode of His existence, however, is a subject
far beyond the understanding of mankind. There is no thing in all creation that can adequately represent Him. He is the source
of all existence, and the scriptures teach that He is Spirit, present everywhere, all knowing, all powerful independent, good,
wise, holy, just, merciful, redeemer, Saviour, sanctifier, the judge of mankind and all other attributes ascribed to Him in
the Scripture.
________________
1. Exodus 3:14; Isaiah 40:28, 46:9; Jeremiah 10:6-10; Mark 12:29-32; I Corinthians 8:4-6; Galatians 3:20;
Deuteronomy 6:4, "The LORD our God is one LORD."
2. Deuteronomy 6:13; Joshua 24:14-15; Matthew 4:10; Luke 10:27; Revelation 19:10, Exodus 34:14;
20:3-5; "Thou shalt have no other gods before me. ."
3. Job 11:7, 26:14, 38-41; Romans 11:33-35; Isaiah 55:8-9, "For my thoughts are not your thoughts, . ."
4. Exodus 20:1-5,23; Psalms 89:5-37; acts 17:29, "For as much as then as we the offspring of God, . ."
5. Exodus 20:11; Psalm 33:6-9;John 1:1-4; Genesis 1:1, "In the beginning God created the heaven and
earth."
6. II Corinthians 3:17; John 4:24, "God is Spirit: and they that worship Him in spirit and in truth."
7. I Kings 8:27; Isaiah 57:15; Acts 17:24; Psalm 139:7-10, "Whither shall I go from thy spirit?"
8. I Chronicles 28:9; Psalm 94:9-11; Acts 15:18, 1:24, "And they prayed, and said, Thou, Lord, . ."
9. Job 42:2; Psalm 135:6; Matthew 19:26; Luke 18:27; Revelation 19:6; Mark 14:36, "And he said, Abba,
Father, . ."
10. Job 9:12; Daniel 4:35; Romans 11:33-36; Ephesians 4:6, "One God and Father of all, who is above all,."
11. Matthew 19:17; Psalm 106:1, 119:68, 145:9, 25:8, "Good and upright is the Lord, . ."
12. Daniel 2:20; Romans 16:27; I Timothy 1:17; Jude 25, "To the only wise God our Savior, . ."
13. Leviticus 19:2; Job 6:10; Isaiah 6:3, "And one cried unto another, and said, Holy, holy, holy. ."
14. Psalm 92:15, 119:137; Zephaniah 3:5; Deuteronomy 32:4, "He is the rock, his work is perfect:"
15. Exodus 34:6; Nehemiah 9:17; Psalm 100:5; Ephesians 2:4, "But God, who is rich in mercy, . ."
16. Titus 2:14; I Peter 1:18; Revelation 5:9, 14:3-4; Job 19:25; Psalm 19:14; Isaiah 14:14; Jeremiah 50:34;
Luke 1:68, 24:2-11, Galatians 3:13, 4:5 "Christ hath redeemed us from the curse of the law, ."
17. Acts 13:23; Ephesians 5:23; II Timothy 1:1; Titus 1:3; I John 4:14; II Samuel 22:3; II Kings 13:5;
Psalm 106:21; Isaiah 19:20, 43:3, 45:15; Hosea 13:4; Luke 1:47, 2:11; John 4:42, "And said unto the
woman, now we believe, not because of thy saying;"
18. Exodus 31:13; Jude 1; I Thessalonians 5:23, "And the very God of peace sanctify you wholly; . ."
19. Genesis 18:25; Psalm50:6; II Timothy 4:8; Hebrews 12:23, " To the general assembly and the church of
the firstborn, . ."
Article 2. Doctrine of Christ
We believe that there is one Lord, Jesus Christ, by whom are all things, the only begotten Son of God, born
of the Virgin Mary, who was truly God and truly man, whom God freely sent into this world, because of the great love wherewith
He love the world; and Christ as freely gave himself a ransom for all, tasting death for every man; who was buried and rose
again the third day, and ascended into Heaven from whence we look for him the second time, in the clouds of Heaven, at the
last day to judge both the living and the dead.
We believe that the Scriptures ascribe to Christ all the attributes of God.
_________________
1. Acts 24:15; Philippians 2:6-7; I Timothy 2:6-7; I John 2:2; Revelation 1:7; Matthew 1:18-25; Luke 1:26-35;
John 1:1-4, 3:16, "For God so loved the world, that he gave his only begotten Son, . ."
2. I John 5:20, "And we know that the Son of God is come and hath given us an understanding, . ."(See footnotes
of Article 1.)
Article 3. Doctrine of the Holy Spirit
We believe that there is one Holy Spirit, the precious gift of the Father through his dear Son, who is the
divine presence in our lives, who regenerates and sanctifies us, and whereby we kept in perpetual remembrance of the truth
of Christ, and in whom we find our strength and help.
We believe that the Scriptures ascribe to the Holy Spirit all the attributes of God.
_________________
1. John 16:7-14; Acts 2:1-3; Ephesians 2:1, 4-6; John 14:16-17, "And I will pray the Father, and he shall
give you another Comforter, that he may abide with you forever; . ."
2. (See footnotes of Article 1.)
Article 4. Doctrine of the Trinity
We believe that God the Father, God the Son, and God the Holy Spirit are one God, without beginning or end,
who is indivisible in His nature or being.
_________________
1. Matthew 3:16-17; 28:19; II Corinthians 13:14; I Peter 1:2; I John 5:7, "For there are three that bear
record in heaven, the Father, the Word [Christ] and the Holy Ghost [Spirit] and these three are one.
Article 5. Doctrine of Creation and Divine Government
We believe that in the beginning God created the heavens and the earth, and all things therein, visible and
invisible; and that God is continually working through His creation to sustain it and to nurture His creatures.
We believe that all things are foreseen in the wisdom of God, so that God knows whatsoever can or cannot
come to pass upon all purposed conditions. All events are present with God from everlasting to everlasting; but his knowledge
of them does not in any sense cause them, nor does He decree all events which He knows will occur.
_________________
1. Psalm 104:13; Ephesians 1:11; Colossians 1:16, Genesis 1:1, 2:25 , "In the beginning God created the
heaven and the earth."
2. Isaiah 42: 9; Matthew 6:8, " Be not ye therefore like unto them: for your Father knoweth what things ye
have need of, before ye ask him."
Article 6. Doctrine of Man
We believe that in the beginning God created man in His own image and place him in the state of glory without
the least mixture of misery, from which he voluntarily by transgression fell, and by that means, brought on himself a miserable
and mortal state subject to death. Unbelief is the reason why men are condemned in the sight of the just and righteous God.
We believe that the human will is always active and may rebel or respond to the call of Christ in His redemptive
offer, that through the grace of God mankind may be saved.
_________________
1. John 3:17-18; Romans 5:12, Genesis 1:26-27, 2:7, 3:1-7; "And God said, let us make man in our image, after
our likeness: . ."
2. Ephesians 2:8; Revelation 3:20; Deuteronomy 30:19; Jeremiah 17:9-10; John 3:17-18; 1:12-13, "But as many
as received him, to them gave he power to become the sons of God, . ."
Article 7. Doctrine of the Church
We believe that the Church is the body of Christ, all Christians everywhere.
We believe that the local church is an organized body of believers in Christ who statedly assemble to worship
God and who sustain the ordinances of the Gospel. The local church does not exist in isolation; rather, those churches who
believe and practice the First Free Will Baptist faith and order join together to form a denominational church. Neither the
local church nor the denominational church exists in dependent of the other.
_________________
1. Acts 15:1; I Corinthians 1:1-2, 12:12-13;; Colossians 1:18, 24; I Timothy 3:15, Ephesians 1: 22-23, 2:19
"Now therefore ye are no more strangers and foreigners, but fellow citizens, . ."
Article 8. Doctrine of the Holy Scriptures
We believe these are the Old and New Testaments, that they were written by holy men, inspired by the Holy
Spirit, and are god’s revealed word to man. We believe that they are sufficient and infallibly true rule and guide to
salvation and all Christian worship and service.
_________________
1. John 5:39; Romans 15:4; Hebrews 1:1-2; II Peter 1:18-21; II Timothy 3:16, "All scripture is given by
inspiration of God, . ."
Article 9. Doctrine of Salvation
We believe that salvation is the restoration of man to his right relationship with God.
General Provision: We believe in the general provision made of God in Christ, for the benefit of all mankind who repents
and believes the Gospel.
We believe that God is not willing that any should perish, but that all should come to repentance and the
knowledge of the truth, that they might be saved, for which the end Christ hath commanded the Gospel to be preached among
all nations and to every creature.
We believe that sinners are drawn to God the Father by the Holy Spirit through Christ His Son, and that the
Holy Spirit offers His divine aid to all the human family so that they all might be saved, if they accept the divine teaching;
and if any fail of eternal life, the fault is completely his own.
_________________
1. John 3:16, "For God so loved the world that he gave his only begotten Son that whosoever believeth on
him should not perish but have everlasting life"; Acts 10:34.
2. II Peter 3:9, "The Lord is not slack concerning his promise, as some men count slackness; . . not willing
that any should perish but that all should come to repentance."
3. Matthew 28:19-20,"Go ye therefore. . . lo, I am with you always, even unto the end of the world. Amen."
4. Acts 10:34; I Timothy 2:4; John 1:9; 16:8; 14:6, "Jesus saith unto him, I am the way the truth and the
life: no man cometh unto the Father, but by me."
5. John 5:40; II Timothy 2:12; Mark 16:16, "He that believeth and is baptized shall be saved; but he
believeth not shall be damned."
Faith: We believe that faith is the response of an individual in total trust and commitment to God’s
provision in Christ. The power to believe is the gift of God, but believing is an act of the individual which is required
as a condition of salvation. Faith if it hath not works is dead, being alone.
__________________
1. John 3:18; Romans 10:9; Hebrews 11:6, "But without faith it is impossible to please him; for he that cometh
to God must believe that he is , and that he is a rewarder of them that diligently seek him."
2. Ephesians 2:8, "For by grace are ye saved through faith; and that not of yourselves; it is the gift of
God."
3. James 2:17,"Even so faith, if it hath not works, is dead, being alone."
Repentance: We believe that the repentance which the Gospel requires includes a deep conviction, a penitential
sorrow, an open confession, a decided hatred and an entire forsaking of all sin. This repentance God has enjoined on all men;
and without it in this life the sinner will perish eternally.
__________________
1. Psalm 32:3-5 ; Ezekiel 18:30; II Corinthians 7:10, "For godly sorrow worketh repentance to salvation not
to be repented of; but the sorrow of the world worketh death."
2. Acts 3:19; Luke 13:5, "I tell you, nay, but, except ye repent, ye shall all likewise perish."
Regeneration: We believe that regeneration is an instantaneous renewal of the heart by the Holy Spirit, whereby
the penitent sinner receives new life and becomes a child of God. (This is called in the Scripture being "born again," "born
of the Spirit," being "quickened" passing "from the death unto life," and "partaking of the divine nature.")
__________________
1. Ezekiel 36:26; John 1:12-13; 3:3; 5:24; II Corinthians 5:17; Titus 3:5-6; Ephesians 2:1. "And you hath
he quickened, who were dead in trespasses and sins."
Justification: We believe that justification means that persons who accept by faith the atonement of Christ
are pardoned and absolved from the guilt of sin and restored to divine favor where once they stood guilty before God.
__________________
1. Isaiah 53:11; Acts 13:39; Romans 5:1, 16, "Therefore being justified by faith, we have peace with God
through our Lord Jesus Christ."
Sanctification: We believe that sanctification is the setting apart of the believer for continuing growth
in the grace and knowledge of the Lord Jesus Christ, for service to God and man.
_______________
1. I Thessalonians 5:23; II Peter 3:18; Galatians 2:20, "I am crucified with Christ nevertheless I live;
yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by faith of the Son of God, who loved
me and gave himself for me."
Article 10. Doctrine of the Perseverance of the Saints
We believe that those who abide in Christ have the assurance of salvation. The Christian,
however, retains his freedom of choice. Therefore, he should watch and pray since it is possible for him
to turn away from God and be eternally lost which is called making shipwreck of faith.
________________
1. II Chronicles 15: 2; Ezekiel 33:18; John 15:6; I Corinthians 10:12; I Timothy 1:19; Hebrews 6:4-6; II
Peter 2:20; Mark 13:13, "And shall be hated of all men for my name’s sake; but he that shall endure
unto the end, the same shall be saved."
Article 11. Doctrine of Individual Accountability
We believe that all person are accountable to God, except those incapable of responding to God’s call.
_________________
1. Matthew 18:2-5; 19:14; Luke 12:48; Romans 14:12, "So then every one of us shall give account of himself
to God."
Article 12. Doctrine of Christian Service
We believe that it is a Christian/s duty to be tender and affectionate one to another, to study the happiness
of the people of God in general, to do justly by all people, and to be singly engaged to promote the honor and glory of God.
_________________
1. Zechariah 7:9; Matthew 25:34-40; Acts 20:35; Galatians 6:1-2,10; Colossians 3:13-14; I John 3:17-18; Ephesians
4:32, "And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven
you."
Article 13. Doctrine of the Lord’s Day
We believe in the sanctity of the first day of the week, or Lord’s day, and that it ought to be
observed in the corporate and private worship of God, and that on it we should abstain from our worldly concerns
except in cases of necessity or mercy.
________________
1. Exodus 20:10-11; Leviticus 23:3; Matthew 28:1-7; Mark 16:1-6; I Corinthians 16:1-2;
Revelation 1:10;
Acts 20:7, "And upon the first day of the week, when the disciples come together to break the bread,
Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight."
Article 14. Doctrine of Worship
We believe that worship is the adoration of God and is duly required of all His children through praise,
prayer, reading and preaching of His word. Every Christian may worship God privately; however, this should never replace the
corporate worship of the church.
We believe that in addition to the ordinances of the Gospel, there are other rites of worship which are valid
for use by the local church. Some of these rites are: laying on of hands, anointing the sick with oil, fasting, singing praise
to God, corporate affirmation of faith, and corporate prayer.
_________________
1. Psalm 100; 103:1-4; Matthew 6:16-18; Mark 6:13; John 4:23-24; Acts 2:46-47; Ephesians 5:19; Philippians
3:3; I Timothy 4:14; James 5:14; I Peter 2:9; Psalm 95:6’ "O come, let us worship and vow down: let us kneel before
the LORD our maker."
Article 15. Doctrine of Christian Stewardship
We believe that good works are the fruits of saving faith and include being good stewards of all God’s
blessings. Christians are to be responsible in the use of their time and talents. Furthermore, Christian are to be faithful
in the use of their finances for the expense of their program of Christ in the world.
The Old and New Testaments teach tithing as god’s financial plan for the support of His work.
__________________
1. Ecclesiastes 3:1-8,17; Matthew 25:12-30; I Corinthians 4:1-2; 16:2; II Corinthians 9:6-8; Ephesians 5:16;
I Peter 4:10-11; Malachi 3:8,10, "Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove
me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that
there shall not be room enough to receive it."
Article 16. Doctrine of the Ordinances of the Gospel
1. Christian Baptism: We believe that this is the immersion of believers in water, in the name of the Father,
the Son, and the Holy Spirit, in which are represented the burial and the resurrection of Christ, the death of Christians
to the world, the washing of their souls from the pollution of sin, their rising to newness of life, their commitment to serve
God, and their resurrection at the last day.
__________________
1. Mark 16:16; John 3:5; acts 2:38; 10:48; 22:16 Matthew 28:19, "Go ye therefore, and teach all nations baptizing
them in the name of the Father, and of the Son, and of the Holy Ghost."
2. Acts 2:41; 8:12, 38; 9:18; 16:15, 33; 18:8; 19:5; I Corinthians 12:13; 15:29; Galatians 3:27; Colossians
2:12; Titus 3:5; I Peter 3:21; Romans 6:3-4, "Know ye not, that so many of us as were baptized into Jesus Christ were baptized
into death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the
glory of the Father, even so we also should walk in newness of life."
2. The Lord’s Supper: We believe that this is a commemoration of the death of Christ for our sins,
in the use of bread which He made the emblem of His broken body, and the cup, the emblem of His shed blood; and by it the
believer expresses his love for Christ, his faith and hope in Him, and pledges to Him perpetual fidelity.
__________________
1. Matthew 26:20-29; Mark 14:18-25; Luke 22:14-20; I Corinthians 10:16, 21; 11:23-26, "For I have received
of the Lord Jesus the same night in which he was betrayed took bread: and when he had given thanks, he brake it and said,
Take, eat: this is my body, which is broken for you; this do in remembrance of me. After the same manner also, he took the
cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance
of me. For as
often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come
3. Washing the Saints’ Feet: We believe that this is a sacred ordinance, which teaches humility, the
necessity of servant-hood of every believer, and reminds the believer of the necessity of a daily cleansing from sin. It was
instituted by the Lord Jesus Christ as an "example" on the night of His Last Supper and betrayal.
It is the duty and happy prerogative of every believer to observe these sacred ordinances. We believe that
no man has a right to forbid these tokens to the least of His disciples.
__________________
1. I Timothy 5:10; John 13:4-17, 12-15, "So after he had washed their feet, and had taken his garments, and
was set down again, he said unto them, Know ye what I have done to you? Ye call me master and Lord: and ye say well; for so
I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. For I have given
you an example, that ye should do as I have done to you."
Article 17. Doctrine of Death
We believe that Adam, while in the Garden of Eden in a state of innocence and in the image of God, was commanded
by God not to eat of the tree of the knowledge of good and evil, and if he did he would surely die. As a result, Adam was
liable or subject to death, but not under the result or penalty of it. However, when he disobeyed and rebelled against the
command of God, he passed under the result and penalty of death; and as Adam represented all the human race, death passed
upon all men.
We believe that there is much mystery associated with the act or fact of dying; therefore, no living person
can completely understand it. However, the Bible assures that Jesus Christ, the Son of God, changed death from the destroying
scourge to the doorway to heaven to all who exercise saving faith in Him.
________________
1. Genesis 1:26-27, "And God said, Let us make man in our image, after our likeness; and let him have dominion
over the fish of the sea, and over the fowls of the air, and over the cattle, and over all the earth, and every creeping thing
that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created
he them."
2. Genesis 2:16-17; Proverbs 8: 36; Romans 6:23; 8: 6; James 1:15; 5:20; Revelation 21:8 Ezekiel 18:20, "The
soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity
of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him."
3. Psalm 49:10; 89:48; Ecclesiastes 8:8; I Corinthians 15:21-22; Romans 5:12, "Wherefore, as by one man sin
entered into the world, and death by sin; and so death passed upon all men, for that all have sinned."
4. Psalm 116:15; Proverbs 14:32; Luke 16:22; 23:43; Romans 14:8; II Corinthians 5:6-9, "Therefore we are
always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (For we walk by faith, not
by sight:)We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. Wherefore
we labour, that, whether present or absent, we may be accepted of him."
Article 18. Doctrine of Immortality
We believe that the soul does not die with the body,
but immediately after death enters into a conscious state of happiness or misery, according to the individual’s
relationship to the Lord Jesus Christ.
_________________
1. Matthew 10:28; John 8:51;11:26; Romans 2:7; I Corinthians 15:53-54; II Corinthians 5:1; Philippians
3:21; I Thessalonians 4:17; II Timothy 1:10; Revelation 20:4; Ecclesiastes 12:7, "Then shall the dust
returns to the earth as it was: and the spirit shall return unto God who gave it."
Article 19. Doctrine of the Resurrection
We believe in the resurrection of the bodies of all people, each in its own order; the Christian to eternal
life and the non-Christian to eternal damnation.
_________________
1. Daniel 12:2; Matthew 16:19; 28:1-6; Mark 9:9; 16:1-6; Luke 24:1-8; John 11:1-44; 20:1-10; Acts 24:15;
26:22-23; I Corinthians 15:1-58; I Thessalonians 4:13-14; John 5:28-29, "Marvel not this: for the hour is coming in the which
all that are in the graves shall hear his voice. And shall come forth; they that have done good, unto the resurrection of
life; and they that have done evil, unto the resurrection of damnation."
Article 20. Doctrine of the Last Things
We believe that the Lord Jesus Christ ascended into Heaven, and sit s at the right hand of God the Father.
He will come again to glorify His saints, to judge the world, and to consummate His Eternal Kingdom.
__________________
1. Matthew 24:26-27, 44; 25:31-32; 26:64; Mark 14: 62; Luke 12:37-40; acts 1:11; I Corinthians 1: 7;
Philippians 4:5; I Thessalonians 4:16; 5:6, 23; I Timothy 4:1; 6:14; II Timothy 4:1; Hebrews 9:28;
10:37; James 5:8; Jude 14-15; Revelation 1:7; 3:11;16:15; 22:20; Titus 2:13, "Looking for the blessed
hope, and the glorious appearing of the great God and our Saviour Jesus Christ."
Article 21. Doctrine of Angels
We believe that angels are created spiritual beings (and are not spirits of the dead, nor are they glorified
human beings). Angels are ministering spirits and messengers of God to men, announce special events; protect the faithful,
both individually and collectively, and execute punishment on the adversaries of the work of God.
___________________
1. Nehemiah 9:^; Hebrews 1:14; Psalm 104:4; 12:22-24; Genesis 16:11; 22:11-12; 31:11; Exodus 3:2; Judges
13:3-5; Luke 1:5-24, 26-35; Matthew 1:20-21 Colossians 1:16, "For by him were all things created, that are in heaven, and
that are in earth, visible and invisible, whether they be thrones, or dominions or principalities, or powers: all things were
created by him."
Article 22. Doctrine of Satan
We believe that Satan is created being. Names applied to Satan in the Bible are: Lucifer, Belial, Beelzebub,
the Devil, the Evil one, the Accuser, the enemy, the temper, the Prince of Demons, the prince of power of the air and the
Ruler of this world.
In the New Testament Satan appears as a distinctive personality. He incites people to shut their ears to
God’s message. He maliciously hinders Christian endeavor and is essentially power of darkness, the enemy of the Light
of God, though he sometimes disguises himself as an angel of light.
Though Satan is all of the above, man is a free moral agent and is responsible for is own sins and is responsible
for his acceptance or rejection of Christ, who gives victory over all evil.
__________________
1. Isaiah 14:12-15; Ezekiel 28:12-19; Luke 10:18, "And he said unto them, I beheld Satan as lightning fall
from heaven."
2. II Corinthians 6:15; Mark 3:22; Luke 11:15, 18-19; I Peter 5:8; Matthew 4:3, 13:19, 39; I John 5:18; Revelation
12:10; Luke 10:19; I Thessalonians 3:5; Matthew 9:34;12:24; John12:31, 16:11; Ephesians 2:2,"Wherein the time past ye walked
according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the
children of disobedience."
3. Revelation 2:9, 3:9; Mark 4:15, "And these are they by the way side, where the word is sown; but when
they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts."
3. I Thessalonians 2:18; I Corinthians 7:5, "Defraud ye not one the other, except it be with consent for
a time, that they may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency."
5. Ephesians 6:12, "For we wrestle not against flesh and blood, but against principalities, against powers,
against the rulers of darkness of this world, against spiritual wickedness in high places."
6. II Corinthians 11:14, "And no marvel; for Satan himself is transformed into an angel of light."
7. Revelation 22:17, "And whosoever will, let him take the water of life freely."
8. Proverbs 8:4; Mark 16:15-16, "And he said unto them, Go ye into all the world, and preach the gospel to
every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned."
RULES OF CHURCH
GOVERNMENT
Introduction
The rules for the government of the church are contained in the Holy Scriptures; however, some of them are
understood and applied in general directions. There is therefore necessary that the First Free Will Baptist Philippines Inc.
Denomination adopt certain fixed rules of polity as understood from the Holy Scriptures, from tradition, from custom, from
practice, and from necessity, that it may more perfectly perform its duties as a Christian organization.
The church government for the First Free Will Baptist Denomination did not develop easily, but materialized
as a result of hardship, need, desire, and experience. Therefore, it is necessary that the denomination at present time, and
for the future, adopt the best rules of government that it can possibly formulate for the protection, direction, management,
function, harmony, understanding, and cooperation of the First Free Will Baptist Denomination as a whole.
Traditionally, government is divided into three types: episcopal, presbyterial, and congregational-each having
its own distinctive polity. The First Free Will Baptist Denomination has never adopted the totality in any of the three. Nevertheless
it has adopted rules of polity and practiced certain customs that are related in some aspects to the three above mentioned
types. This does not mean, however, that the First Free Will Baptist Denomination copied or used any of the three as pattern,
but adopted rules of polity and practiced certain customs as the need arose. Its church government is thus a distinctive one
and is best described as representative by delegation.
SECTION 1:
THE LOCAL CONGREGATION
A local congregation of the First Free Will Baptist Denomination is one that adheres to an participates in
The Articles of Faith and Principles of Church Government for First Free Will Baptist (of the English General Baptist Heritage).
Therefore, each local congregation adheres to the same basic governmental principles and procedures in order to promote the
success of the Gospel and of the denomination and to "keep the unity of the Spirit in the bonds of peace."
The Organization of a Local Congregation
The basic governmental principles, structures, and procedures of an established local congregation are as
follows:
Officers: The officers of the local congregation shall consist of at least the following: Board of Trustees,
Clerk, Treasurer, Board of Finance, Board of Deacons. All officers are elected by and serve at will of the local congregation.
In addition all offices must be filled with active members of the local congregation who are qualified for the duty.
Board of Trustees: The board of trustees shall hold title to all property, maintain all legal rights to said
property, convey said property at the discretion of a four-fifths majority of the members present at a regular quarterly conference
(said anticipated sale or conveyance having been previously announced at the last regular quarterly conference of said church,
and public notice of anticipated sale or conveyance having been made in the local paper, or posted as the law requires.)
Clerk: The clerk shall keep and maintain proper church records, including a membership roll and a record
of church business meetings. The clerk shall sign all legal letters authorized by the church. All such records are the property
of the local congregation, and the clerk shall relinquish all church records to his successor.
Treasurer: The treasurer shall be entrusted with the funds of the church and keep an account of all money
received. He shall pay all bills as authorized by the church and make a report of all receipts and disbursements annually,
or as often as the church may require. All the records of the treasurer are the property of the local congregation. They are
open to inspection by the members upon reasonable request, except in the case of the records of individual contributions which
are to be kept in confidence by the treasurer. All records, at the direction of the church, are to be submitted for a financial
audit. The treasurer shall relinquish his records and all funds to his successor.
Board of Finance: The board of finance shall have the responsibility of promoting Christian stewardship,
planning the budget of the church, and aiding the treasurer in the maintenance of competent records. The members of this board
shall assist with the audit of financial records when necessary.
Board of Deacons: The office of deacon is scripturally described. For their qualifications see I Timothy
3:8-13 and for their ordination see Acts 6. The duties of the deacons are as follows:
(1) to serve at the Lord’s table.
(2) to distribute of the bounty of the church among its needy members.
(3) to visit the sick.
(4) to assist the pastor in attending to and carrying out the worship and outreach program of the church
in a Godly manner.
(5) to cooperate with the pastor in seeing that efficient Scriptural discipline and programs are maintained.
(6) to see that the worship and service programs are carried out in the absence of the pastor. Should a deacon
transfer his church membership, his office shall thereby terminate.
Pastor: The pastor shall have general superintendence of the church as the chief administrative officer.
It is the pastor’s duty to faithfully preach the Word, to be an example to the flock, to visit the members- especially
the sick- as he has opportunity; to do all within his power to promote the spiritual interest of the church which he serves,
to promote all denominational institutions, enterprises, and programs, and to advance the cause of Christ among men.
The church shall cal its own pastor, from among the duly ordained First Free Will Baptist ministers who are
approved by the Conference of which the church is a member, upon such terms as may be mutually agreeable. A pastorate shall
not be terminated by the church or pastor without a ninety-day previous notice, or unless agreed to by both parties.
Church Membership: As to the reception of the members, any person who gives evidence of the change of heart,
professes faith in the Lord Jesus Christ, has been baptized (immersed) by a duly ordained minister; and to whom the church
covenant has been read and explained, and whom accepted, shall be received into the church.
From other churches baptized (immersed) person are received by letter or profession of faith. Individuals
transferring from other denominations are expected to adhere to the doctrine and practices of the First Free Will Baptist
Denomination. In addition, the church covenant is to be read and explained, and accepted by the candidate for membership.
Persons excluded from other churches are not received unless it be made evident that they were excluded upon unjustifiable
grounds. Excluded members are received when they give evidence of repentance.
No one against whom any valid objection is made is received into the church. When any members objects to
the reception of an applicant, the matter is deferred until the church can ascertain the nature of the objection. If, in the
opinion of the church, the objection is not valid one, the applicant may be received. The hand of fellowship is extended to
all who are received into the membership according to the regular methods of the church.
When a member is in good standing desires to unite with another church, the clerk may be authorized to send
letter of transfer of membership to the church with which he is to unite. Such members receive letters of honorable dismissal
and commendation. A withdrawal without such letter of commendation is equivalent to excommunication.
Christian Discipline: Discipline includes both the principle by which we live and the procedures by which
we are governed. Christian discipline demands that the principle and the procedures embody the truth of Jesus Christ as taught
in Scripture. It is hope that all members of the First Free Will Baptist Church will observe and conduct themselves according
to the Scripture and the Church Covenant; however, due to human nature we all are subject to error. It therefore becomes necessary
that certain disciplinary procedures be invoked. All church discipline should be administered in the spirit of love and with
the ultimate aim of reclamation of the erring one or ones. The Scriptural foundation for these procedures is Matthew 18:15-17
and Galatians 6:1.
It is hoped that individual problems may be settled by the individuals; however, if these must be brought
to the church, they must follow the procedures outlined in this section.
When an allegation is to be brought to the church, the charges must made in writing, signed by two or more
members in good standing and handled according to the procedures outlined below.
Either individual problems or charges must be presented first to the pastor and board of deacons. If after reasonable investigation
a satisfactory solution can be reached, no further action will be taken. If a satisfactory solution cannot be reached, then
the case should be presented to the church at a regular quarterly conference or, if necessary, at a special called conference
or, if necessary, at a special called conference, for which at least two weeks prior notice has been given.Meetings of the
Local Congregation: Each local congregation will meet regularly for the public worship of God. The times of worship and the
observance of the ordinances shall be arranged by the local congregation. The ordinances of the Gospel are administered only
by ordained ministers. The ordinance of Baptism should take place as soon as practicable after conversion. The ordinances
of the Lord Supper and the Washing of the Saints’ Feet should take place at stated times as arranged by the local congregation.
The pastor is the chairman of the business meeting of the local congregation. The local congregation which
has no pastor or one whose pastor is voluntarily absent providentially hindered from attending a business meeting may elect
a temporary chairman and attend to necessary business.
In the business of excommunication of a member or the selling or transferring of the church property, should
the church be without a pastor, then the church should call the Executive Committee of the Conference of which it is a member
to appoint an ordained minister to serve as moderator for the said business. All business meetings are conducted according
to the rules of order prescribed by The articles of Faith and principles of Church Government for First Free Will Baptists
(of the English General Baptist Heritage). (See Section 5.)
The local church, being of the First Free Will Baptist order, does covenant and agree to assemble four times
a year (every three months) for the purpose of holding a godly conference. Then and there the business of the church shall
be transacted.
However, in the case of necessity or emergency, the church may call a special session of conference, after
giving notice to the pastor and members (notice being one week or one meeting of the church) and transact the business needed
to be attended to, confining their business transactions to the items for which the conference was called. (See Section 1:
Board of Trustees.)
Objects and Duties of the Local Congregation: The object of the local congregation is to be the people of
God. This is accomplished by working together to practice Christian living and to carry out a Christian ministry in the community.
It is the duty of each congregation to establish and sustain public worship of God on a regular basis. This
includes Sunday service and such midweek services as are deemed necessary.
It is the duty of each congregation to establish and sustain a program of Christian education. This program
shall involve as its subject both Scripture and the faith and history of the Free Will Baptist denomination, and shall use
all methods and tools that will result in the effective educational ministry.
It is the duty of each congregation to establish and sustain such auxiliary programs as are deemed necessary.
It is the duty of the congregation to work for and maintain the highest possible standards of justice, righteousness,
and love in community affairs. Further, it is the duty of congregation to win people to the cause of Christ.
It is the duty of each congregation to pay into treasury sufficient funds to support local church programs
and the entire denominational program.
It is the duty of each congregation to be presented by delegation and to participate totally in the Conference
to which it belongs, and to abide by the rules and regulations each conference adopts for its member churches. This duty includes
the report by annual letter and contributions for their expenses and programs on the conference. It is the privilege of each
local congregation to participate in the Union Meeting.
It is the duty of each congregation to represent by delegation and by annual letter to the Convention of the First Free
Will Baptist Churches. Further, that God’s will may be done, each congregation shall make financial contributions to
the denominational ministries institutions, and benevolent work.
Organization and Establishment of a New Church from a Mission.
Organization of a Mission: A Church begins as a mission and operates for at least one year under the supervision
of the Executive Committee of the Conference, the Home Mission Board, and or the Conference Mission Board, where one exists.
When a group of believers desires to be organized into First Free Will Baptist Mission, they shall make application
to the Conference Executive Committee within whose bounds the proposed mission is to be located. The Executive Committee is
to contact the Convention Mission Board and the Conference Mission Board, if one exists, to work together in the establishment
and development of the mission.
When an application has been received, the Committee and Board(s) shall make an investigation. The investigation
shall include the following:
(1) A sufficient number of responsible believers.
(2) Doctrine, practice, polity and purpose.
(3) Location.
(4) Potentiality of financial income.
(5) Willingness to accept direction.
(6) Potential for future growth and development.
In accordance with The Articles of Faith and Principles of Church Government for First free Will Baptists
(of English General Baptist Heritage) and any requirements of the Conference and the Mission Board(s) shall set forth the
procedures and requirements for recognition of the First Free Will Baptist Mission. Minimum requirements for the establishment
of a Mission are as follows:
(1) The person in charge of as Mission should be an ordained minister in good standing with the Conference
to which the mission belongs, if different Conferences are involved.
(2) If the board finds it necessary or expedient to use a licensed minister at a mission point he is to under
the watch-care of the board.
(3) If property is owned or to be purchased, a thorough inspection of the deed is to be made and the property
is to deeded jointly to the local conference or the Mission Board for a period of 10 years after which the mission or church
shall become the sole owner upon the mission or church’s request; provided all financial obligations to the denominational
enterprises are satisfied. Following the 10 year period, the trustees of the local church shall hold the title to said property
in trust for those members who remain faithful to The Articles of Faith and Principles of Church Government for First free
Will Baptists (of English General Baptist Heritage).This 10 year period of joint ownership shall begin with the organization
of the mission.
(4) The mission shall follow the manual published by the Board(s).
(5) In the mission no one person shall serve more than two of the basic offices at the same time’
The privileges and duties of a mission under the auspices of the Conference Executive Committee and / or
Board(s) are as follows:
(1) Mission members are to be received under the same requirements as those of an established church.
(2) The mission, subject to the direction of the Conference Executive Committee and / or Board(s), can conduct
its business and carry out its affairs as an established church.
(3) As to the affairs of the mission requiring the work of an ordained minister, the
Conference Executive Committee and / or Board(s) shall provide or make arrange-
ments for an ordained minister to be present, should the mission not have an official
pastor.
Establishment of a New Church from a Mission: When a First Free Will Baptist Mission desires to be established
as a First Free Will Baptist Church, it shall make application to the Conference Executive Committee within whose bounds the
proposed church is to be located. The Executive Committee is to contact the Convention Board and the Mission Board, if one
exists, to work together in the establishment of the church.
When an application has been received, the Executive Committee shall make an investigation. The investigation
shall include the following:
(1) A sufficient number of responsible believers.
(2) Doctrine, practice, polity and purpose.
(3) Location.
(4) Potentiality of financial income.
(5) Potential for future growth and development.
The Conference Executive Committee shall carry out the procedures and requirements of the Conference and
The Articles of Faith and Principles of Church Government for recognition as a First Free Will Baptist Church.
If the findings of the investigation are satisfactory, the organization is perfected as follows:
(1) The officers are elected.
(2) The Bible is presented as the word of God.(3) The Articles of Faith and Principles of Church Government are read and
adopted.
(4) The Church Covenant is explained and adopted.
(5) A prayer of consecration is offered.
(6) The hand of fellowship is given to the church by the moderator and Executive Committee of the Conference.
When a mission is established as a new church and is accepted by the Conference, its properties (after all requirements
set forth in No. 3 Page 76 have been met) are held in trust by the trustees of the church for those members that remain faithful
to The Articles of Faith and Principles of Church Government for First Free Will Baptists (of the English General Baptist
Heritage).Establishment and Organization of a Non-Mission:
When a body of believers desires to be established as a First Free Will Baptist of the Convention and does
not deem it necessary to begin as a mission, they shall petition the Executive Committee of said Conference immediately for
an investigation. If the investigation is satisfactory, the organization is perfected as follows:
(1) The Bible is presented as the only rule of faith and practice.(2) The Articles of Faith and Principles of Church Government
of First Free Will Baptists (of the English General Baptist Heritage) is read.
(3) The Church Covenant is explained and adopted.
(4) The officers are elected.
(5) A prayer of consecration is offered.
(6) Upon their acceptance at the Annual Conference the moderator shall extend the hand of fellowship.
Relationship of the Local Church to the Conference:Each local church is a distinct organization, with full authority to
manage its own internal affairs, elect its officers, receive, dismiss, discipline, and exclude members in accordance with
this book of discipline.
The annual Conference is a distinct organization made up of its member churches, represented by delegation,
and its member ministers and its own elected officials. It has full authority to manage its own affairs and the responsibilities
designated and delegated by its members.
Since neither the local congregation nor the annual Conference exists as a First Free Will Baptist entity
apart from the other, the annual Conference, being the highest tribunal, shall have the final disciplinary authority over
the local church.
SECTION 2:
THE MINISTRY
The CallHaving recognized that God calls His people into His service, no member shall take unto himself
the public Ministry of the Gospel unless he feels sure he is Divinely called to that Ministry. Each
individual’s Divine calling is unique and different. Such a calling must contain at least these three
elements.
First, he must know the One who does the calling; i.e:, he must be a Christian. No person can in truth say
that he has been called into the Gospel Ministry unless he has a "saving" relationship with the Father.
Second, he must possess natural ability or abilities and be committed to improving the abilities that can
be used in the services of the Ministry.
Third, he sees the needs of God’s people and is willing to be an instrument to help fill those needs.
Further, he is willing to minister to those outside of Christ.
Involvement in a call to the Gospel Ministry is a call to grow and prepare that the Ministry may serve God’s
purpose.
__________________
Hebrews 5:4; I Corinthians 9:16; Acts 13:2; 20:28; I Timothy 4:13-16; II Timothy 2:15.
Examination and Qualifications for License
Qualifications: A person who desires license into the Ministry of the First Free Will Baptist Denomination
must have the following qualifications:
(1) He must have the experience of a Divine call to the Gospel Ministry.
(2) He must be a member in good standing of a First Free Will Baptist for
at least one year.
(3) He must be willing to meet the required standard for licensing set forth by the
Ordaining Council in his church is a member (see I Timothy 3:2-7;
II Timothy 1:7; 2:2,15; Titus 1:9).
Procedures: A proper candidate for licensing into the Gospel Ministry must also adhere to the following procedures:
(1) He must report to his local church his call to the Gospel Ministry.
(2) The church in a business session must recommend the candidate to the Ordaining Council for examination
for license with a letter signed by the clerk and pastor.
(3) The Ordaining Council shall give the applicant an examination embracing matters of faith, doctrine, polity
and purpose respecting the work of the ministry. They shall also investigate the reputation and ability of the candidate and
his present and prospective educational and professional qualifications.
(4) The responsibility is on the candidate to demonstrate his qualifications and abilities. Having successfully
passed the examination and investigation, the candidate is then recommended back to the church, who then shall issue to the
applicant a license for one year.
(5) If during the period of license the licentiate walks disorderly, the church and / or the Conference power
to recall the license at its own discretion.
(6) The license of the applicant must not be allowed to lapse during any time prior to ordination.
Examination and Qualifications for Ordination
Qualifications: A person who desires to be ordained into the Gospel Ministry of the First Free Will Baptist
Denomination must have the following qualifications:
(1) He must have been a licensed minister for at least one year and not more than
five years.
(2) He must have successfully completed
the examination administered by the Ordaining Council of his Conference. The
examination shall include an inquiry into his educational achievement and his
knowledge of theology, homiletics, church history, Bible and church
government, with special emphasis on the polity, doctrine and history of the
First Free Will Baptist Denomination.
(3) He must ascribe to the Ministerial code of ethics as adopted by the conference
of which he is a member.
Procedures: a proper candidate for ordination into the Gospel Ministry must also adhere to the following
procedures:
(1) The church must request that the Ordaining Council of which the church is a member give the licensed
minister the examination for ordination. The request must be by letter signed by the clerk and the pastor of the candidate’s
church.
(2) The responsibility is on the candidate to demonstrate his qualifications and abilities for ordination.
(3) Upon satisfactory completion of the examination and all other requirements, the Council administers the
rite of ordination, which shall include a charge to the candidate, presentation of a Bible, the laying on of hands with a
prayer of consecration, and the presentation of the Certificate of Ordination. (See I Timothy 4:14; II Timothy 1:6; Acts 6:6,
13:3).
Examination and Procedures for Transfer from Another DenominationAn ordained minister coming from another denomination
must first resign the ordination from the church he is leaving. He must unite with a First Free Will Baptist Church, request
approval and direction from the local church and local ordaining council, and show a willingness to abide by their decision
and recommendations. Upon meeting the above requirements to the satisfaction of the Ordaining Council, the minister shall
be questioned and shall meet the same requirements as would one of our own licensed ministers who is examined for ordination.
Relationship to the Conference
The First Free Will Baptist minister derives his authority from the Conference and must abide by the decisions
of the Conference.
(1) The minister must be ordained by the Conference in which he was licensed and remains a member of said
Conference until he is duly transferred.
(2) The minister who desires to transfer his Conference membership to another
Conference shall ask for a letter of recommendation from his Conference. He shall
remain a member of his original Conference until Conference is officially notified of
his acceptance by the Conference to which he has transferred.
(3) Each Conference exercises authority over First Free Will Baptist ministers in its membership or those
serving within its bounds.
(4) In cases of discipline: ministers shall be entitled to a trial with the Ordaining Council serving as
a trial board. The charges must be in writing, and the minister charged must have the opportunity to be heard in defense of
himself. When confronted with accusations or charges a minister shall be entitled to the opportunity to clear his reputation.
Trials must therefore be conducted with discretion. The procedures are as
follows:
(A) A charge against an ordained or licensed minister must be presented to the appropriate committee (Ordaining
Council, Ministerial Character Board, Examining Board, etc.) in writing, signed by the accuser, together with the evidence
to support the charge.
(B) Charges must be examined by the appropriate committee (Ordaining
Council, Ministerial Character Board, Examining Board, etc.) to determine
if they are legitimate (pertaining to matters of doctrine, polity, ethics, or
morality). Personal grievances disguised as Charges are not legitimate;
however, if they are represent factionalism in the church where he is pastor,
the matter should be turned over to the Executive Committee and the
Ordaining Council.
(C) If the charges are legitimate, the minister is to have a fair and impartial trial by the appropriate
committee, (Ordaining Council, or Ministerial Character Board, etc.)
(D) The minister is entitled to face his accuser(s) and present proper defense. The committee conducting
the trial has an obligation to the minister to either find him guilty or to clears his name of all charges.
(1) If a minister’s name is cleared no public record is made except at the
request of the accused.
(2) If the minister is found guilty, the standing of the minister may be
made known to the church of the Conference or Conferences
involved.
(3) The minutes of said trial should be recorded only in the minutes of
the appropriate committee.
(4) The result of the said trial should be reported to the
Conference.
(E) Appeal Procedure. The accused, if found guilty, may appeal the procedure of
the trial committee as follows:
(1) The minister may ask the conference to investigate the procedures of the trial committee.
(2) The committee that is to investigate the trial is to deal only with procedures followed by the trial
committee.
(3) If the committee finds that the trial committee followed proper procedure and that the rights of the
accused have been respected, the decision of the trial committee is final.
(4) If the committee finds that the trial committee did err in conducting the trial, the investigating committee
may make such recommenda-
tions that insures that justice will be done.
(F) A Minister serving in the bounds of a Conference which he is not a member
shall be tried with the same procedures with following exception: The
Ordaining Council of the Conference where he holds membership shall be
invited to sit on the trial board. The decision of this trial board is final.
The ordained minister must cooperate and promote the work of the denomination at all times and must attend
the yearly meeting of the Conference or represent by letter.
Vocational Responsibilities of the Minister
By the very nature of his calling the minister is to faithfully preach the Word, to have general superintendence
of the church, to be an example to the flock, to visit the members especially the sick as he has opportunity, to serve as
counselor, to serve as teacher especially in a program of Christian education, to administer the ordinances of the gospel,
to do all within his power to promote the spiritual interest of the church which he serves, and to advance the cause of Christ
among men.
The minister is expected to relate to his fellow ministers in a gracious and fair manner as reflected by
the Code of Ethics adopted by the Ministerial Association of the First free Will Baptists and is expected to conduct himself
in a professional manner in all public relations involving persons or institutions.
SECTION 3:
THE ANNUAL CONFERENCE
Introduction:The Annual Conference is the highest ecclesiastical tribunal, deriving its power from its member churches,
which shall have final disciplinary authority over its member churches and ministers. The description of this authority is
The Articles of Faith and Principles of Church Government of First Free Will Baptists (of the English General Baptist Heritage).Organization:
The basic governmental principle, structure, and procedures of an Annual Conference are as follows:
The officers and boards of Annual Conference shall consist of at least a Moderator, an Assistant Moderator,
Treasurer, Clerk, Board of Trustees, Ordaining Council, Executive Committee. Each Conference may establish such additional
offices and / or boards as it deems necessary.
All officers are elected by and serve at the will of the Annual Conference, under such terms and length of
tenure of office as is set forth by the Conference. In addition, all offices must be filled by active members of the church
which is a member of the annual Conference or by ministers who must be members in good standing of the Conference.
All standing and temporary boards and committees shall report all action and decisions to the Annual conference.
Moderator:
The Moderator is the chief executive officer of the Conference and shall be his duty to preside over all
business sessions of the Annual conference and its Executive Committee. The Moderator shall have such privileges and responsibilities
as prescribed by the rules of order and parliamentary procedures, and as set forth by the Annual Conference. He is an ex-officio
member of all boards and committees of the annual Conference.
Assistant Moderator:
The Assistant Moderator shall serve in the absence of the moderator. He is a member of the Executive Committee.
Treasurer:
The Treasurer shall be entrusted with the funds of the Annual Conference and keep an account of all money
received. He shall pay all bills as authorized by the Conference and make a report of all receipts and disbursements annually,
or as often as the Conference may require. All the records of the Treasurer are property of the Annual Conference. They are
open to inspection by the members upon reasonable request. All records, at the direction of the Conference, are to be submitted
for a financial audit. The Treasurer shall relinquish the records and all funds to his successor. He is a member of the Executive
Committee.
Clerk:
The Clerk shall keep proper Conference records including a membership roll and record of Conference and Executive
Committee business meetings. The Clerk shall sign all legal letters authorized by the Conference. All The records of the Clerk
are property of the Annual Conference and he shall relinquish all Conference records to his successor. The Clerk is a member
of the executive Committee.
Board of Trustees:
The Trustees shall hold title to all property, maintain all legal rights to said property on behalf of the
annual Conference and convey said property at the discretion of the annual Conference (in session).
Ordaining Council:
The Ordaining Council shall examine and certify each candidate for the ministry according to the
procedures set forth in Section 2 of The Articles of Faith and Principles of Government of First Free Will
Baptists (of the English General Baptist Heritage) entitled "The Ministry" and the additional procedures adopted by the Annual
Conference. The Ordaining Council shall ordain such candidates who satisfactorily meet the requirements. In addition, the
Council shall examine each minister of another Conference who wishes to accept the "call" to a church in the Conference.
The Ordaining Council shall also serve as a trial board in such cases where charges are brought against a
minister. The Ordaining Council shall have authority to make necessary investigation in such cases.
The Ordaining Council shall follow the procedures set forth in The Articles of Faith and Principles of Government
of First Free Will Baptists (of the English General Baptist Heritage) and the additional procedures adopted by the annual
Conference. At the discretion of the annual Conference a part of the duties of the Ordaining Council may be assigned to another
board or committee, such as a Ministerial Character Committee.
Executive Committee:
The Executive Committee shall be composed of the Moderator, Assistant Moderator, Treasurer, Clerk, and such
members at large as the Conference deems necessary. It shall be the duty of the Executive Committee to act with the same authority
as the Conference during intervals between sessions on matters concerning ministers, churches, and other business, except
conveying of property, that may require its attention.
The Executive Committee shall be empowered to make temporary or permanent appointments to fill vacancies
on a board or committee until the next session of the Conference.
The Executive Committee shall meet as often as necessary to attend to Conference business and shall responsible
for preparing a program for each session of the Conference.
The Executive Committee or such committee as the conference appoints to act on its behalf shall be responsible
as a trial committee in cases of church disputes. The Scripture teaches us to refrain from going to civil courts and to form
counsels to settle disputes and establish justice among brethren. (See Acts 15:1-32; Galatians 2:1ff; I Corinthians 6:1ff.)
(A) Investigation:
When a church or congregation is engaged in factional, doctrinal, and / or
disciplinary disputes, the Executive Committee shall upon invitation from
member(s) of said church shall assemble themselves upon the premises of their local
church for the purpose of inquiry, examination or questioning that peace may be
established in an orderly and godly manner. In case of extreme factionalism and
disputes the Executive Committee shall empowered to investigate said disputes at its
own discretion. The purpose of this shall be only for investigation, to determine if
there are sufficient grounds for charges to be filed or further action.
(B) Charges:
(1) Charges must be filed with the Executive Committee in writing and signed by
member(s) of the church together with evidence to support the charges.
(2) Charges must be examined by the Executive Committee to determine if they are legitimate (pertaining to matters of doctrine,
polity, ethics, or morality). Personal grievances disguised as charges are not legitimate.(3) Charges involving the minister
should be turned over to the Ordaining Council or jointly with Ordaining Council and Executive Committee.(4) If the Executive
Committee determines that the charges are legitimate, the accused is to have a fair and impartial hearing.(5) After the Executive
Committee has met to investigate a church because of
factional disputes or doctrinal and disciplinary infractions and given its decision
and recommendation, the church or a group within the church has the right
to appeal to the Annual Conference to determine whether or not the investigation
was carried out according to The Articles of Faith and Principles of
Government of First Free Will Baptists (of the English General Baptist Heritage):
to determine whether or not the decision(s) of the Executive Committee were just
and proper. Otherwise, the committee’s decision is final.
(C) In cases whereby a church splits, the Executive Committee is assigned the
responsibility of determining and identifying the group that is the true original
church, loyal to, The Articles of Faith and Principles of Government of First
Free Will Baptists (of the English General Baptist Heritage), and the intent and purpose of the organization of the church.
In such cases, the group determined to be
the true church is entitled to all rights, privileges, real property, assets and records of
the church.
Membership and Representation:Each Annual Conference shall be composed of affiliated churches and missions within its bounds,
all affiliated ordained ministers, all general officers, and members of standing boards and committees of the Conference.
Churches are received into the membership of the Annual Conference under regulations set forth in The Articles
of Faith and Principles of Church Government of First Free Will Baptists (of the English General Baptist Heritage). Only churches
in good standing are honorably dismissed from the Conference and these for no other reason that to unite with some other Conference
that has adopted The Articles of Faith and Principles of Church Government of First Free Will Baptists (of the English General
Baptist Heritage). It is therefore contrary to the practices of First Free Will Baptists for any church to disband or dissolve
its connection with its Conference without the approval of that Conference, nor may any Conference receive into its membership
a church that has been rejected or excommunicated by a sister Conference unless reconciliation is made with that Conference.
Ministers are received into membership of the Annual Conference in accordance to the regulations set forth
in The Articles of Faith and Principles of Church Government of First Free Will Baptists (of the English General Baptist Heritage).
Ministers are governed, disciplined, and / or dismissed by the Conference in accordance to The Articles of Faith and Principles
of Church Government of First Free Will Baptists (of the English General Baptist Heritage). Each Conference may adopt its
own procedures so long as it does not conflict with The Articles of Faith and Principles of Church Government of First Free
Will Baptists (of the English General Baptist Heritage).
Each church holding membership in its Annual Conference shall represent by letter and is entitle to one delegate
for each fifty (50) members or fraction thereof at each session of the Conference. Each delegate is entitled to voting privileges.
Voting in the Conference is the privilege and responsibility of delegates representing member churches of
the Conference, ministers who are members of the Conference, genera officers of the Conference, and members of standing boards
and committee of the Conference.
Rules of Conference Government.
Meetings: The Conference shall meet annually. Special sessions may be called at the discretion of the Executive
Committee.
Rules of Order: The Conference sessions shall be governed by Robert’s Rules of Order and such rules
as set forth by The Articles of Faith and Principles of Church Government of First Free Will Baptists (of the English General
Baptist Heritage).
Each minister, delegate, or other members of the Annual Conference shall be represented at each annual session
as required by the Conference or be subject to disciplinary action.
Receiving Members: The will received according to the prescribed conditions set forth under sections "The
Establishment of a New Church from a Mission," or "Establishment of a non-Mission Church" on Page 80-81. The vote of the Conference
in annual session confirms membership.
Objects and Duties of the Conference.
The object of the Conference shall be to promote Christ’s Kingdom among men by means of larger fellowship, and seek
to more effectively coordinate and regulate the work of the local Conference and its member churches in accordance with The
Articles of Faith and Principles of Church Government of First Free Will Baptists (of the English General Baptist Heritage).It
is the duty of the Conference to work for and maintain the highest possible standards of justice, righteousness, and love
among its members and to encourage the support of denominational ministries of the First free Will Baptists.
It is the duty of each Conference to recommend ministerial candidates for church license and to examine and
ordain qualified persons as ministers within Conference bounds. In addition, it is the duty of the Conference to maintain
Christian discipline among its member ministers.
SECTION 4:
CONVENTION OF FIRST FREE WILL BAPTISTSIntroduction: The Annual Convention of First Free Will Baptists Philippines, Inc.
was Organized in 2005 for the purpose of extending the ministry of God under denominational program. It is coordinating body
working for the cooperation of the churches, conferences, ministers, and institutions of the First Free Will Baptists Philippines,
Inc.
The Convention is both an inclusive and an exclusive body. It is inclusive in that it is made up of all bodies an institutions
of First Free Will Baptists who accept the usage, customs, and practices reflected in The Articles of Faith and Principles
of Church Government of First Free Will Baptists (of the English General Baptist Heritage).Objects and Duties:
The object of the Convention is to initiate, advance, and promote the cause of Jesus Christ in the world.
The Convention shall organize its work in such a manner as be expedient, cooperative, and departmentalized.
It shall be the duty of the Convention to solicit the cooperation of its members in promoting the work of
the Convention.
It shall be the duty of the Convention to clearly set forth such rules for the work that it deems necessary.
It shall be the duty of the Convention to establish conferences in those areas where there are no Conferences and where
churches have adopted The Articles of Faith and Principles of Church Government of First Free Will Baptists (of the English
General Baptist Heritage).It shall be the duty of the Convention to prepare and publish a Constitution and Bylaws for its
government; the Constitution and Bylaws shall at all times be consistent with and subject to The Articles of Faith and Principles
of Church Government of First Free Will Baptists (of the English General Baptist Heritage).
It shall be the duty of the Convention to promote love, justice, and righteousness among its members, as
prescribed in Micah 6:8.
Organization
Officers: The officers of the Convention shall consist of at least the following: President, Vice
President, Secretary, Treasurer, Auditor. The Convention may establish such additional offices it deems necessary.
All officers are elected by and serve at the will of the Convention, under such terms and length of tenure of office as are
set forth by the Constitution and Bylaws.
President: The President is the chief executive officer of the Convention and shall preside over all business
sessions of the Convention and its Executive Committee. The President shall have such privileges and responsibilities as prescribed
by the rules of order and parliamentary procedures set forth by the Constitution and Bylaws. He is an ex-officio member of
all boards and committees of the Convention.
Vice President: The Vice President shall serve in the absence of the President. He is a member of the Executive
Committee.
Secretary: The secretary shall keep proper Convention records, including a membership roll and a record of
Convention and executive Committee business meetings. The secretary shall sign all legal letters authorized by the Convention.
All the records of the secretary are the property of the Convention and he shall relinquish all convention records to his
successor. The Secretary is a member of the Executive Committee.
Assistant Secretary: The Assistant Secretary shall serve in the absence of the Secretary. He is a member
of Executive Committee.
Treasurer: The Treasurer shall be entrusted with the funds of the Convention and keep an account of all money
received. He shall pay all bills as authorized by the Convention, and make reports of all receipts and disbursements annually,
or as often the Convention may require. All the records of the Treasurer are the property of the Convention. They are open
to inspection by the members upon reasonable request. All records, at the direction of the Convention, are to be submitted
for a financial audit. The Treasurer shall relinquish the records and all funds to his successor. He is a member of the Executive
Committee.
Auditor: The Auditor shall audit all financial books, records, accounts, bank accounts, and petty cash of
the National Church at the end of each month. He shall sign all the books, records, accounts as audited with corresponding
date of the said audit. The Auditor shall submit to the Board Trustees a signed copy of the monthly audit report. The auditor
shall report immediately to the Board of Trustees any irregularity in the financial records of the money of the National Office.
Boards and Committees: In addition to its Executive Committee, the convention may establish such boards, committees, and
commissions that it deems necessary to carry out its programs. The Executive Committee shall be composed of the standing officers
of the Convention and such members at large as the Convention deems necessary. The Executive Committee shall act with the
same authority as the Convention during intervals between sessions. All of the Convention’s standing and temporary boards,
committees, and commissions are subject to the directions of the Executive Committee during the intervals between sessions.
Other duties may be assigned to the Convention, All the standing and temporary boards, committees, and commissions are to
report to the Convention for the Convention’s final approval.
Institutions: All institutions, auxiliaries and ministries, born because of a recognized need by the denomination and authorized
by the parent body are adhere to the denominational principles and to be servants of the denomination.
Membership: Members of the Convention shall consist of the Conferences that have adopted The Articles of Faith and Principles
of Church Government of First Free Will Baptists (of the English General Baptist Heritage). Ministers who are members in good
standing with their Conference are members of the Convention with right to vote. Churches in good standing with their Conferences
are members of the Convention with the right of representation of one delegate for fifty (50) members or fraction thereof.
The Convention shall designate member conferences in its yearly minutes.
Conference: When a sufficient number of churches wish to become a conference or when there is need for an investigation
of a new conference the Executive Committee of the Convention shall make an investigation and, if the investigation is satisfactory,
shall report to the Convention with a recommendation to receive into membership. Any church already a member of an existing
Conference must be granted a letter of honorable dismissal from the Conference where it holds membership. The Executive Committee
shall make its investigation as follows:
(1) Have the churches of the new Conference adopted The Articles of Faith and Principles of Church Government of First
Free Will Baptists (of the English General Baptist Heritage)?(2) Has the Conference adopted The Articles of Faith and Principles
of Church
Government of First Free Will Baptists (of the English General Baptist Heritage)?
(3) Have the Conference and its individual members agreed to support the program, institutions, agencies,
and ministries of the First Free Will Baptists?
In the event that the Executive Committee is not satisfied with the findings of the investigation, the Executive
Committee shall work with the prospective Conference to bring it into compliance.
Foreign Missions:
Since the work of the First Free Will Baptist has become international in scope, we recognize that the native / national
First Free Will Baptist / conferences have their own unique and peculiar patterns of church work, ministry, and rules in compliance
with The Articles of Faith and Principles of Church Government of First Free Will Baptists (of the English General Baptist
Heritage).It shall be the purpose of the First Free Will Baptist Philippines, Inc. to place the leadership and control of
its missionary work in the hands of its national constituency as soon as practicable. To this end all missionaries are directed
constantly to cultivate among national Christians self-support, self-government, and responsibility for the propagation of
the gospel in that field.
It is expressly understood that foreign churches shall function according to The Articles of Faith and Principles
of Church Government of First Free Will Baptists (of the English General Baptist Heritage).It is further understood that every
foreign missionary is required to be a member in good standing of a Conference in good standing with the Convention until
the native / national churches are sufficiently developed and organized to operate as a denominational church. The missionary,
under the supervision of the Foreign Mission Board, may act on behalf of his Conference in the organizing of foreign churches
and ordaining of foreign ministers.
The native / national First Free Will Baptist churches shall operate under The Articles of Faith and Principles
of Church Government of First Free Will Baptists (of the English General Baptist Heritage), as administered by the Foreign
Mission Board and under the guidance of the field council of that field.
Home Missions:
Since the work of First Free Will Baptists has grown beyond the bounds of the State we recognize that there
are peculiar circumstances that must be considered in the establishment of churches. It is expressly understood that missions
and churches outside the state bounds shall function according to The Articles of Faith and Principles of Church Government
of First Free Will Baptists (of the English General Baptist Heritage) and the guidelines of the Home Missions Board.
Purpose: It shall be the purpose of the First Free Will Baptist Board of Home Missions and evangelism to supervise all
missionary and church extension work within the continental of the world.
It is further understood that every missionary is required to be a member in good standing of a Conference
that is in good standing with the Convention.
In the organizing of the missions into churches, the Home Mission Board shall operate in principle according
to The Articles of Faith and Principles of Church Government of First Free Will Baptists (of the English General Baptist Heritage)
calling upon a local Conference when necessary.
SECTION 5:
RULES OF ORDER
The Rules of order and parliamentary procedure are prescribed for all business meetings of the local church,
union meetings, conferences, and conventions of First Free Will Baptists.
The term moderator means the presiding officer of the local church, union, conference, or convention.
The term member means church member for the local churches, ministers, delegates, and voting members for
unions, conferences, and conventions.
Rules of Order: All business sessions shall governed by Robert’s Rules of Order, and such rules as set forth in this
section.
Visiting Brethren: The Conference may extend to visiting brethren a welcome and opportunity to bring greetings
from their body.
(1) If any member, in the judgment of the Conference, shall show anger in his discussion on any subject,
he shall forfeit his seat in that session.
(2) No member of the Conference shall be at liberty to withdraw without leave of the Moderator.
(3) The Conference shall adjourn by a majority vote.
(4) Each officer and member of standing committees and boards shall be entitled to a seat and vote in the
Conference.
(5) The Conference shall open and close with suitable devotions to God.
(6) The minutes of the Conference shall be signed by the Moderator and Clerk.
(7) A motion must be made by one member, seconded by another, and afterwards stated by the Moderator, before
it is debated. A motion shall be reduced to writing by the mover at the request of any one member.
(8) All resolutions shall be submitted in writing.
(9) A motion or resolution may be withdrawn at any time before a decision or amendment by the Conference.
(10) Any motion or resolution containing more than one distinct proposition shall be divided, provided the
call for division be sustained by a majority.
(11) No motion to amend shall be in order beyond a motion to amend an amendment.
(12) No amendment relating to a different subject shall be in order.
(13) A motion lost shall be recorded except so ordered at the time.
(14) When a member speaks or offers a motion, he shall rise and respectfully address the
Moderator, confine himself to the question under consideration, and avoid all personalities
and unkind and disrespectful language.
(15) When two or more members rise to speak at the same time, the Moderator shall decide who
is entitled to the floor.
(16) While a member is speaking, no one shall interrupt him except to call him to order, or ask
leave to explain or make explanation. The one allowed to explain shall confine himself
strictly to an actual misunderstanding of language which may need explanation.
(17) If the speaker yields the floor to another he cannot claim it again.
(18) No member shall speak more than twice, or longer that five (5) minutes at each time, on any
question without leave of the Conference, which leave shall be granted without debate.
(19) All conversation, by whispering or otherwise, which is calculated to disturb the speaker or
hinder the transaction of business, and passing between the speaker and the chair, shall be
out of order.
(20) Committees shall be nominated by the Conference (no member being allowed to nominate
more than one to the same committee), and the nomination then confirmed by vote; or the
committee may be named by the Moderator by request of the Conference.
(21) The member first named to a Committee shall be its chairman to call the Committee
together, but after it is convened, the Committee may elect its own chairman and secretary.
(22) Any subject under debate or any matter or business may be referred to a Committee, with or
without instructions.
(23) All reports of Committees shall be in writing signed by a majority of the Committee. When a
majority report is followed by a minority report from the same Committee, the former, after
being read, shall lie on the until the latter is presented, after which the majority report may
be considered.
(24) A report of a Committee may be recommitted, when necessary, for further investigation or
for presentation in some more acceptable form.
(25) All reports when read shall be considered properly before the body without a motion to
accept.
(26) Voting shall be done by raising the right hand when a vote is close, or when it becomes
necessary to count the affirmative and negative, and in special cases by ballot.
(27) The Moderator, in case of a tie, may cast the deciding vote.
(28) All members should vote on one side or the other, unless excused.
(29) No motion, discussion, or other business shall be admitted while the vote is being taken.
(30) Immediate action upon any question may be deferred by laying on the table until a specific
time or indefinitely. Laying on the table does not kill a motion. It is intended to lay aside a
proposition for a short but indefinite time. It may be taken from the table by a majority vote
at any time when no question is pending during this or the next session. If not taken from the
table, it is killed.
(31) When a motion or resolution is before the body, the only motions in order shall be: 1st, to
adjourn; 2nd, previous question; 3rd, to lay on the table; 4th, to postpone indefinitely; 5th, to
postpone to definite time; 6th, to refer; 7th, to divide, if division is admissible; 8th, to amend to
precedence as herein arranged.
(32) Motions to adjourn, when to adjourn simple, to take previous question, and to lay on the
table, must be decided without debate.
(33) Names suggested for filling vacancies shall be voted on in order of their nomination; when
different numbers and times are proposed, the greater number and longest time shall be
voted on first.
(34) A motion to reconsider a motion previously passed must be made by one who voted in the
affirmative when the motion passed, and if a vote to reconsider is lost, it cannot be renewed
during this session.
(35) Revision: A revision of the Articles of Faith and Principles of Church Government of First Free Will Baptists (of
the English General Baptist Heritage) may be authorized by a two-thirds (2/3) majority vote of the Convention in regular session.
(36) Revision Committee: The committee to revise the statement of Faith and Discipline shall
consist of two representatives of each Conference in good standing with the Convention of
the First Free Will Baptist churches. It is suggested that these two representatives come from
the Executive Committee and / or Ordaining Council.
(37) The revision shall become valid upon its adoption by the two-thirds (2/3) of the conferences
and Associations that belong to the Convention of First Free Will Baptists
MY MINISTERIAL CODE OF ETHICS
I am a minister of the Lord Jesus Christ, called of God to proclaim the unreachable riches of His love, therefore,
I voluntarily adopt the following principles in order that through dedication and self-discipline I may set a more worthy
example for those I seek to lead and serve.
I. My Personal Life
1. I will cultivate my devotional life, continuing steadfast in reading the Bible and prayer.
2. I will endeavor to keep physically and emotionally fit to my work.
3. I will endeavor to be fair to my family and seek to give them the time and consideration of which they
are entitled.
4. I will endeavor to live within my income and will not carelessly leave unpaid debts behind me.
5. I will strive to grow in my work through comprehensive reading and careful study and by attending conventions
and conferences.
6. I will be honest in my stewardship of money.
7. I will seek to dress in keeping with the dignity of the ministry.
II. My Relationship to the Church(es) which I Serve.
1. In my preaching, I will exalt the Bible and will be true to my convictions, proclaiming the same
in love.
2. I will maintain a Christian attitude toward my church officers and will not expect the
unreasonable of them.
3. In my pastoral calling, I will have respect for every home I enter, for I am a representative of Christ
and His Church.
4. I will strive with evangelistic zeal to build up my church, but will maintain a Christian attitude at
all times toward members of other churches and religious bodies.
5. I will under no circumstances violate confidence that come to me as a minister.
6. I will not break a contract which I have made with the church for pastoral or evangelistic services without
first securing their expressed consent.
7. I will seek to make service primary and remuneration secondary.
8. When employed for full-time service by a church (or churches), I will not engage in other lines of remunerative
work without the knowledge and consent of the church or its official board.
9. I will not take sides with any faction in my church unless a doctrinal or moral issue is involved.
10. As pastor, I rightfully control the use of my own pulpit, but I will not invite persons into it who are
not generally acceptable to my people.
11. In my administrative and pastoral duties, I will remember that I am pastor of all members, and I will
seek to avoid any display of preferences and the cultivation of intimacies within the church or community which may be construed
as evidence of partiality. I will seek not to identify myself with any social set either in the church or community and I
will endeavor not to allow personal feelings to interfere with the impartial nature of my ministrations.
12. When I can no longer command the respect and cooperation of the congregation, I will. In the interest
of the church, quietly resign and will strive to strengthen the unity of the congregation regardless of the circumstances.
13. I will never speak disparagingly of my church or my profession.
14. I will not incur any sizable financial obligation for the church without first obtaining consent.
III. My Relationship to My Denomination
1. I will keep my self informed concerning my denomination by regular attendance at meetings of conferences
and conventions, reading denominational periodicals and familiarizing myself with our history, doctrine, and polity.
2. I will not be unduly critical of my denomination, but will cooperate in correcting whatever faults or
failures that may occur.
3. As pastor, I will seek to lead the church (or churches) which I serve to be loyal to the denomination
and cooperate with its program.
4. I will endeavor to be loyal to my denomination; however, if the time should ever come when I feel it necessary
to sever my relationship with the denomination, I will surrender my credentials to the proper authorities.
IV. My Relationship with My Brother Ministers
1. I will refuse to enter into unfair competition with other ministers in order to secure a pulpit or
place of distinction.
2. I will refrain from frequent visits to a former field without consulting the present pastor, and if I
am called back for a funeral or wedding, I will request that he (the present pastor) be present.
3. I will not trouble my successor by meddling in the affairs of the church I formerly served.
4. I will be courteous to any predecessor of mine when he returns to the field, so long as he meddle I affairs
of the church.
5. I will be thoughtful of any retired minister.
6. I will show courtesy and respect toward ministers who are my senior in age.
7. I will not accept the pulpit of another person unless he invites me, or, in his absence receive an invitation
from the deacons.
8. I will not knowingly use sermon materials prepared by another without acknowledging the source from which
it comes.
9. Upon leaving a parsonage, I will seek to leave it in first-class condition with all dirt, rubbish, etc.
removed.
10. Upon retirement from the active ministry, I will give my pastor my loyal support.
11. I will not gossip about other ministers, nor encourage it. But in cases of unethical conduct I will bring
the matter before the proper body.
12. I will hold in sincere respect any minister whose work is well done, regardless of the size or the nature
of the field he serves.
13. Although I may sometimes differ from my fellow ministers, I will respect their Christian earnestness
and sincerity.
14. I will seek not to interview directly or indirectly with the church work of another minister, and I will
especially be careful to avoid the charge of proselyting.
15. I will neither make nor consider overtures from a church whose pastor has not yet resigned.
16. I will seek to make my relationship with my fellow ministers one of frankness and cooperation.
17. I will show a friendly and cooperative interest in my brethren, attending the group meetings of the
ministers, assisting them with labors of love, defending them against injustice, and following
them with kindly concern in their hours of need or distress.
V. My Public Relations
1. I will never lower my ideals in order to appear "a good fellow."
2. I consider that my first duty to my community is to be a conscientious pastor and leader of my own congregation,
but I will not use this fact as an easy excuse to escape reasonable
responsibilities that the community calls upon me to assume.
3. As an ethical leader in the community, I will seek to be scrupulously honest and to meet my bills promptly.
4. I will not consider myself under obligation to marry every couple that comes to be married, but I will
use the power of refusal with great discretion.
5. I will not give the sanction of my presence to unbecoming conversation or conduct and indecent dress.
This code of ethics has been adopted by the First Free Will Baptist Philippines, Inc. from the Original Free
Will Baptists, North Carolina USA during the regular session of the BOT, June 27, 2005.
With the help of God I pledge myself to the keeping of this Code of Christian Ethics:
____________________________
Signature above printed name
____________________________
Date
From the
BOT PRESIDENT
We are please to present to you the FFWBPI Workers Handbook. The main objectives of this book are:
3. To inform all management and workers of FFWBPI Office Policies and Procedures including the Rules and
Regulations;
4. To promote a more harmonious and cordial working relationship within the organization through clear understanding
of the policies
.
We recognize that any organization can only effectively operate with clearly defined goals, direction and
programs and FFWBPI acknowledges that our human resources are our greatest assets in the organization. However, our workers
come from different educational backgrounds and cultures, imbibed with personal and individual of one beliefs, value and needs.
To ensure the achievement of our organization goals and objectives for God’s glory, we need to build a harmonious and
unifying relationship in our workplace and to work effectively together as one team, one family. Moreover, FFWB PI in keeping
with Christian orientation aims to promote worker self-discipline as one means to spiritual growth.
These policies and regulations, when properly observed and implemented, hope to direct, guide and achieve
a closer and orderly working relationship among all workers in performing their day-to-day task and assignments. All leaders
are expected to ensure the fullest comprehension of these policies by their respective departments. All workers are likewise
endeavored to understand and observe the rationale and provisions of these policies. We encourage the conduct of continuing
productive dialogues between Management and the workers regarding these policies.
May we see this Worker’s handbook as an important tool for all FFWBPI workers to achieve and build
themselves on our Corporate values of Excellence, Integrity, Stewardship and Servanthood.
Rev. Andrino R. Segay
BOT President
Office Policies and Procedures
A. Attendance and Timekeeping
1. Working days / Hours
Regular working days are from Monday to Friday, from 8:00 am to 5:00 pm. 8:00 – 9:00 am is reserved
for morning devotion to help the workers in the deepening of Christian values. Managerial workers, whose performance is measured
on the basis of their unit’s output, are not limited to keeping an 8-hour work schedule. They are, however, expected
to attend the two (2) days morning devotion (Monday, Friday) to set the example to their subordinates, and to render work
beyond normal working hours when the exigencies of the work so require.
Official working hours are to be strictly observed. A one (1) hour lunch and a fifteen-minute (15) break
time in the morning and in the afternoon are allowed. Directors, individually may approve a change of work schedule for a
particular worker under any of the following circumstances:
a. When recommended by the Management or Director due to exigencies of the operation or work;b. When temporary personal
condition of a worker warrants it and normal operations will not be adversely affected if the worker works outside of the
regular working hours (in this case the change of working hours shall be temporary).c. When the change of work of a worker
is for his self-improvement, i.e., if employee is to study or take up courses that will enhance his work performance.
2. Attendance LogbookIt shall be the responsibility of every worker to record his attendance using the prescribed from
the procedure. Attendance records, being the basis of support computation, must be properly made out and submitted at the
prescribed time. No record of attendance will mean no basis for computing a worker’s support.
Logbooks, Daily Time Records were honesty clocks are to be used in all offices and work assignments which
shall serve as the official record of time-in and time-out of workers. Director must accomplish the prescribed Attendance
Report from every period which shall be certified by his immediate supervisor.
A worker who goes out on field work is require to fill up an Official Business Slip before going on OB. This
should be submitted to the Personnel Unit duly signed by the Supervisor concerned together with the Attendance Logbook on
the Statement of Mission Support cut-off date for processing.
Logbooks at the branch offices must be maintained at all times. The Branch In-charge shall assign this responsibility
to one of his staff.
Whenever practical, honest clocks shall be practiced to provide accurate time records. In this case, the following rules
shall apply:a. Non-managerial workers are required to make in / out when they report for work in the morning
and before getting off in the afternoon; if a worker fails to time-n or out as prescribed he must
have his DTR initialed by his immediate supervisor, indicating the actual time in/out.
b. A worker must record in/out his own card and must not take it out of Office premises; non-compliance with
this rule shall make the worker liable for suspension.
3. Leaves / Absences
Absences shall mean failure to report for work for any cause whatsoever. Such absences may fall under the
categories of vacation leave, sick leave, emergency leave, maternity or paternity leave and absence without leave (AWOL).
A. Sick LeaveSick leave credits of 1.25 days for each month of service shall be earned by probationary and permanent workers.
However, the former can avail of his earned credit upon regularization. Thus, permanent workers are granted fifteen (15) working
days with pay after one year of continuous service in case the worker has to be absent from work due to illness.
Absence due to sickness or an emergency should be advised by a worker to his supervisor within 24 hours from
the commencement of his absence, to enable his supervisor to reschedule or reassign his work, if necessary.
A worker who has been sick must file a sick leave application immediately upon his return to work. If he
has been absent for more than three (3) working days, he must present a doctor’s certificate.
B. Vacation LeaveThe principle for providing vacation leave benefits is to allow the worker to take time out from his work
to rest, which is physiological necessity. It is for the reason that Management schedules "forced leaves" during the most
practical period for both the organization and its workers.
VL credits of 1..25 days each month of service is earned by probationary and permanent workers provided however,
that the former can utilize his leave credits only upon regularization. Thus, a total of 15 working days for one year of continuous
service is earned and may be enjoyed by the worker in case of absence from work due to taking time out from work.
Vacation leave should be filed in advance at least two (2) days before the scheduled leave to allow time
for processing.
VL/SL applicants must be filed in all instances where the worker cannot report or has not reported for work,
regardless of entitlement to leave credits. VL is cumulative up to a maximum of 60 days.
C. Emergency LeaveAll regular FFWBPI workers who have rendered at least six (6) months of continuous service shall be granted
five (5) days emergency leave with pay per year. The following circumstances qualify as emergency leave:
*Death, accident or serious illness requiring prompt hospitalization or emergency medical attention of a
worker’s immediate family member (if single, his natural parents, any of his brothers or sisters; if married, spouse,
children or parents);
*Any other unforeseen circumstances affecting the worker’s immediate family such as fire, earthquake,
typhoon, floods, and other similar natural calamities requiring the worker’s personal and immediate attention.
*Other cases arising from force majored, in which case a management pronouncement required.
D. Maternity LeaveAll workers who have paid at least 3 monthly SSS contributions are entitle to 60 calendar days of maternity
leave in case of normal delivery, abortion, miscarriage and 78 calendar days for caesarian delivery. It shall apply only to
the first four (4) child deliveries of the worker. The worker is required to submit the original copy of the child’s
birth certificate and Operating Room Record to HRAD upon reporting back to work for reimbursement purposes.
E. Paternity LeaveAll married male worker are entitled to seven (7) working days with full pay upon their legal wife’s
normal delivery/ miscarriage but limited to the first four (4) deliveries. To avail of this benefit, the worker must be presently
living with his legal wife and must submit the following requirements to HRAD:a. Paternity Notification Form stating the date
of expected delivery and with attached copy of his
marriage contract and a Physician’s Certification of his wife’s pregnancy as soon as he learns
that his
wife is pregnant.
b. Copy of the Birth Certificate of the newly-born child, or death/medical certificate in case of miscarriage
duly signed by the attending physician or hilot. This shall be availed of not later than sixty (60) days after the date of
his wife’s delivery.
Frequent absences for reasons which are not urgent in nature are frowned upon by FFWBPI. Such absences, even
if without pay, mean unnecessary manhours lost, and therefore reflect on the efficiency of the worker.
4. Tardiness
Every worker is expected to report for work on time, in keeping with organization’s standards of professionalism
and commitment to service. This is also the reason why a worker who is chronically tardy shall be subject to the sanctions
prescribed in the FFWBPI Organization’s Rules and Regulations.
FFWBPI, however, recognizes that there are circumstances outside of the worker’s control that may prevent
him from coming to work on time. For this reason, the Organization allows 15-minute grace period beyond the official start
of working time. This means that if a worker times in after 8:00 am. but not later that 8:15 am. he is not considered late.
However, if he comes in 8:16 am. he is 16 minutes late. Whatever time lost between 8:00 and 8:15 am. must be recovered in
the afternoon. If a worker logs in at 8:10 am. he should log at 5:10 pm. at the earliest.
Should a worker be late for work for more than three (3) times within one month, he should be subject to
the sanctions provided for in the FFWBPI Rules and Regulations. For time-record keeping workers and those who are entitled
to tardiness shall also be subject to salary deduction. A worker’s record of tardiness is cumulative during the fiscal
year and shall be subject to progressive penalties, according to the frequency of occurrence.
It shall be the supervisor’s responsibility to check the attendance of his subordinates from time to
time. The immediate supervisor/Department Director shall determine the appropriate disciplinary actions for their subordinates
and submit such recommendation to HRAD to minimize or eliminate loss of manhours. HRAD shall file these recommendations in
the concerned worker’s file.
5. UndertimeUndertime is incurred when a worker leaves his post before the end of his regular working hours.
A worker may leave his post earlier than his regular quitting time only when there is prior approval by his
department head or immediate supervisor. For this purpose, he must fill up the prescribed form, for approval of his immediate
supervisor.
Any undertime verified to be due to illness may be filed as sick leave; if due to an emergency , it may filed
as emergency leave.
All undertime, unless applied against leave credits, shall be subject to support deduction; chronic undertime
is subject to support deduction as well as disciplinary action, unless such is a temporary arrangement approved by Management.
6. Informing of WhereaboutsIt is the responsibility of every worker to notify his immediate supervisor or department director
of his departure from his place of work or post for any outside errand or for any personal reason.
Workers who are on business outside should accomplish an Official Business Slip and it should be approved
by his immediate supervisor or department director prior to his departure.
Random spot checking shall be conducted at their respective offices by supervisors and the Personnel Unit
from time to time. Workers who have been found to be missing in their assigned work areas (whether in offices or at field)
and whose whereabouts are not known to his supervisors, shall be subject to disciplinary action.
7. HolidaysThe FFWBPI shall observe all Philippine government proclaimed holidays in addition to Sundays, and such other
future proclamations by the President of the Republic of the Philippines, and local government. These are as follows:
New Year’s Day - January 1
Maundy Thursday - follows Calendar
Good Friday - follows Calendar
Araw ng Kagitingan - April 9
Labor Day - May 1
Independence Day - June 12
National Heroes Day - Last Sunday of August
All Saints Day - November 1
Bonifacio Day - Novenber 30,
Christmas Day - December 25
Rizal Day - December 30
Last Day of the Year - December 31
B. Office Attire
FFWBPI considers propriety in attire as an important element of the image that it projects to clients, funders,
and the general public. As a Christian organization, FFWBPI upholds modesty, simplicity, and tidiness in the choice of office
attire.
For this reason, all workers are expected to come to work in clothing suitable for office wear not too casual
(as in the case of sportswear and body fit) not too formal (as in the case of evening/formal attire) Collarless T-shirts,
sandals and slippers are considered inappropriate for the normal working hours.
C. Office Keeping
Workers are expected to be responsible for maintaining cleanliness and orderliness in their respective work
areas and for the careful use of office equipment assigned to their unit.
As a part of maintaining cleanliness in the work areas and surroundings, the worker should ensure that all
equipment and materials are either arranged neatly or placed in order.
Workers should ensure that all lights and electrical units are switched off when not in use before leaving their respective
workplaces. All breakdowns or defective equipment/office machines should be reported immediately to the Administration Officer.
D. Health and Safety ProceduresFFWBPI shall, as far as practicable, provide the worker with a workplace free from hazards
that may
cause death, illness or physical harm.
Every worker shall cooperate with the Organization in carrying out health and safety procedures. He shall
report to his supervisor any health or, safety risks that he is aware of his work place. This also means complying with the
requirements to submit to an annual physical check-up.
E. Office Decorum
Workers are expected to observe reasonable standards of behavior within Organization premises, befitting
professionals. FFWBPI foster a "family" atmosphere. Courtesy towards superiors, peers and subordinates is warranted.
Uncontrolled display of temper, violence, horseplay boisterous exchanges, shouting, fighting and foul or
vulgar languages are not acceptable.
F. Loss of and/ or Damage to Organization Property / Resources
When it has been established beyond reasonable doubt by his Director that the worker has lost or damaged
any organization property / resource through carelessness and negligence, he shall be charged the cost of replacement and
be subject to sanctions under the FFWBPI Rules and Regulations.
Loss or damage of Organization equipment or property must be reported in writing to Management by the worker
concerned within 24 hours of the incident or the discovery of the loss or damage.
G. Circulars and Memoranda
FFWBPI circular and memoranda may be addressed to specific worker or all or workers, coursed through the
director concerned.
Should a worker concerned refuse to acknowledge such papers, it shall be construed as a sign of defiance
and will be a ground for disciplinary action.
No worker is allowed to distribute or distribute or issue circulars, petitions, poster and any other form
of written announcements within FFWBPI premises or any of its offices /branches unless authorized by management.
Confidential information are reserved to a select number of staff holding highly sensitive and responsible
positions. Unauthorized disclosure, transmitting or communication of such information shall subject to strict disciplinary
action.
H. Wearing of Company Identification (ID) Card
All workers are require to have ID card whenever they go. In case of loss, the Personnel Unit should be notified
immediately to facilitate replacement of the same, to the worker’s account.
I. Organization Activities
In order to boost relations and develop a spirit of camaraderie among its workers. FFWBPI holds regular social
affairs such as birthday celebrations, church outings, get-togethers, Christmas parties and other activities, which workers
are expected to attend.
Part of FFWBPI’s corporate mission is to transform lives. And because its staff are very link of FFWBPI
with its clients, it aims to evolve this transformation in the lives of its staff through a continuing program of spiritual
development. For daily nurturing, morning devotions are held at the Central Office where workers learn more about God’s
Word and are encouraged to share experiences that demonstrate the working of God’s Hand in their lives. Attendance and
participation to these devotions are highly required.
FFWBPI also recognizes that every worker needs a special time for renewing his spirit, for assessing his
relationship with God and fellow workers. For this purpose, it holds retreats where all workers are brought to a venue removed
from the hectic pace of the workplace, to re-experience God. It is also for this reason that all workers are require to attend.
J. Public Relations
Being a "Ministry", FFWBPI aims to do more than render public service. In keeping with its calling toward
Christian service, it expects its workers to relate to funders, clients, and the public with utmost professionalism and efficiency.
First Free Will Baptist Philippines , Inc.
RULES AND REGULATIONS
FFWBPI believes that the ultimate responsibility for meeting acceptable standards of conduct and work performance
rests on each member of the organization. The Organization expects each worker to observe reasonable standards of conduct
in the performance of his work, in his relationship with fellow workers and in his dealings with the ministry of the Lord.
Rules and Regulations are therefore set up to these standards.
Regulations, of course, are meaningless unless specific sanctions are established to ensure that every worker
understands that he is accountable to management for his conduct within the Organization premises as well as in other functions
where he represents FFWBPI.
Sanctions come in from of disciplinary actions meted out to the worker, and will range from oral reprimand
to dismissal, depending on the severity of the offense.
Disciplinary Action
The various types of disciplinary action are as follows:
A. Oral Reprimand (OR)
This is verbal warning given a worker for having committed an infraction, calling his attention that repetition
of the offense will be dealt with more severely.
B. Written Reprimand (WR)
This written notice to a worker who commits the same or similar offense after receiving verbal warning on
a more serious offense whether or not he has received verbal warning.
C. Suspension (S-1 to S-15)
This is penalty placing a worker under the suspension from 1 to 15 days for having committed the same or
similar offense after receiving a written reprimand, or a more serious offense whether or not he has received a written warning.
D. Dismissal (D)
This means termination of a worker for cause. An extremely serious violation of company rules or regulations
or chronic misbehavior by a worker will warrant dismissal of a worker.
Violations or offenses are classified into categories of severity, the corresponding sanctions for which
are as follows:
Category Sanctions
A Oral ReprimandB Written ReprimandC Suspension (No. of days to be approved by Discom)D Dismissal
For a repeat offense, (whether or not in the same category committed within the fiscal year), the sanction
to be applied shall be that corresponding to the next category of severity. For example, if a worker has been absent without
due advice to HRAD or supervisor, he shall receive an oral reprimand; a second time would mean a written reprimand. A third
time would warrant a Suspension. A Suspension shall be meted out to an erring worker at most three times, after which a forth
violation would qualify the worker for termination.
In cases warranting termination, the worker may be put on preventive suspension in the course of the investigation,
until a decision has been passed by the Management Committee.
Disciplinary Process and Procedures
It shall be the policy of the Organization to withhold judgment on any incident involving discipline until
all concerned parties have been heard and due process has been carried out. All cases involving discipline meriting a suspension
or dismissal shall be directed to the Disciplinary Committee (Discom), which shall be composed of the Legal Counsel, the Dept.
Director, and the three other members to be designated by Management Committee (Mancom). The Discom shall have the following
functions:
1) Investigate the alleged violation to establish facts.
2) Get written statements from the parties concerned
and from witnesses.
3) Draw conclusions from established facts.
4) Formulate recommendations for approval of the
Mancom.
5) Implement Mancom decision through the supervisor
concerned.
Procedures
The immediate superior is responsible for maintaining discipline and morale among his staff. Any alleged
violation should therefore be reported in writing to the Disciplinary Committee, copy furnished the immediate supervisor concerned.
The Discom gets the facts in writing from the worker concerned and conduct an interview with him three (3)
working days from receipt of the initial report of the alleged violation.
The Disciplinary Committee submits its recommendations to Mancom within five (5) working days from the conduct
of the interview, copy furnished the immediate supervisor.
The Mancom shall render the final decision on all cases involving worker discipline.
Category of Offenses |
Violation /
Offenses |
A. Timekeeping / Attendance
1. Absence without permission. Ab-
sence incurred without approval of
the immediate supervisor.
2. Tardiness – reporting late for work
for more than three (3) times in one
month; frequency of offenses cumula-
tive within the fiscal year.
3. Timing in / out for another worker;
unauthorized removal / alteration of
time records.
4. Failure to time in / out as prescribed.
5. Dishonesty in declaring time of
service rendered.
6. Absence Without Leave (AWOL) -
Absence for five (5) consecutive days
without due notice to HRAD or his
supervisor.
B. Performance of Duties and
Responsibilities
1. Refusing or failure to report for
overtime work after having been
scheduled and informed about it in
advance.
|
A
A
C
A
C
B |
Category of Offenses |
Violation /
Offenses |
2. Leaving the work assignment or
premises during official working hours
without prior permission from imme-
diate supervisor or department director.
3. Sleeping during Office hour.
4. Unduly extending coffee and breaks
beyond the prescribed time.
5. Insubordination or willful disobe-
dience in carrying out reasonable ins-
tructions from the supervisor.
6. Failure to do assigned task or follow
established procedures that results in
significant loss or property / resources /
image of the organization.
7. Abandonment of work; refusal to
report for work despite written commu-
nication from the management to do so.
C. Company Property
1. Unauthorized access / use, posses-
sion, borrowing or lending of any
FFWBPI property, equipment, or
material.
2. Unauthorized removal of Organi-
zation property from the premises or its
extensions.
|
A
A
A
B
C
D
C
C |
Category of Offenses |
Violation /
Offenses |
3. Loss or damage to any Organizations
property due to carelessness, negligence
or reckless imprudence.
4. Excessive personal use of Organi-
zation telephones / facilities.
D. Organization Interest
1. Soliciting or collecting contributions
for any purpose without authorization
from Management.
2. Using Organization’s name in private
transactions or business for personal
gain.
3. Distributing written or printed
matters detrimental to the Organization.
4. Divulging, disclosing , transmitting
or communicating organization’s con-
fidential information without Manage-
ment approval.
5. Furnishing of false or misleading in-
formation about the Organization.
6. Engaging in order occupation, private
business, or profession in conflict with
the Organization’s interest.
7. Causing discord, resentment, unrest
|
C
A
B
C
C
D
C
C |
Category of Offenses |
Violation /
Offenses |
And such other act against Manage-
ment, Organization Policy, or directive.
E. Honesty and Integrity
1. Extorting payments / loans from bor-
rowers, accepting commissions, rebates
from suppliers, contractors as a result of
buying, selling or ordering materials,
supplies or services for the Organi-
zation.
2. Falsification or unauthorized altera-
tion of any Organization financial
record such as vouchers, liquidation
reports, official receipts, etc.
3. Misappropriation of Organization
funds / withholding fund due the
Organization.
4. Conniving with persons in stealing
Organization’s money or property.
5. Representing falsely through forgery,
alteration and / or willful deception in
supplying any material information or
data required when applying for even
during worker.
6. Resorting to bribery as a means of
obtaining favors for the Organization.
|
C
D
D
D
D
D
D |
Category of Offenses |
Violation /
Offenses |
F. Proper Conduct and Behavior
1. Insolence, disrespect, by word or
deed, on the part of the worker, towards
his peers, superior or officers, visitors
or donors.
2. Challenging or threatening a superior,
supervisor and / or persons of authority.
3. Fighting, provoking, inflicting bodily
harm or injury during office or while on
organization premises.
4. Indecent or immoral conduct within
Organization’s premises.
5. Sexual harassment, i.e. unwelcome
physical contact, or overtures, lewd
suggestions, displaying sexually explicit
or suggestive materials.
6. Gambling and playing inside the
office in any form.
7.Using, or selling alcoholic beverages,
cigarettes and other restricted in
Biblical perspectives.
8. Possession, use or distribution of
prohibited drugs.
9. Refusal to receive or acknowledge
receipt of Organization memoranda,
circulars, etc. without justifiable cause.
|
C
C
C
C
C
C
C
C
B
|
Category of Offenses |
Violation /
Offenses |
10. Unauthorized posting, removing or
circulating written or printed materials
of any description at any time against
Organization.
11. Sabotage – deliberate act causing
damage to organization property inten-
ded to disrupt operations or cause losses
to the Organization.
12. Commission of or participation in
the commission of an illegal act under
Philippine Laws.
13. Conviction for the commission of
crime involving moral turpitude, or a
crime where the penalty is imprison-
ment.
14. Malicious rumor-mongering,
spreading gossips defamatory to the
character of a co-worker.
G. Health, Safety and Security
1. Failure to report affliction with a
serious and contagious disease which may endanger the lives or health of other workers.
2. Unauthorized possession or bringing in of firearms, explosives or any deadly weapons within the Organization
premises.
|
D
D
D
D
C
B
D |
Category of Offenses |
Violation /
Offenses |
3. Lending of one.s I.D. card for un-
authorized transactions of another.
4. Unauthorized entry into restricted
areas so designated by the Organization.
5. Contributing to unsanitary conditions
or poor housekeeping, such as littering,
eating in restricted areas, etc.
H. Managerial / Supervisory Decorum
1. Clear abuse in handling Organization
funds or privileges.
2. Failure to prevent and / or report
violations of any Organization rule by
any worker which has been brought to
his knowledge.
3. Condoning, tolerating, or participa-
ting in an offense committed by a
subordinate.
4. Any and all acts which hinder the
implementation of Organization policy
or discredit the Organization to its
workers and the public.
|
B
B
A
C
B
C
C
|
All other offenses not listed in this Rules and
Regulations but similarly analogous thereto shall
likewise be penalized in a manner consistent with
the preceding sanctions and deemed to be just and
appropriate for the circumstances obtaining in each
case. Offenses that are by themselves contrary to
Philippine Laws and social order, whether committed
within or outside the premises are likewise to be
sanctioned accordingly.
First Free Will Baptist Philippines, Inc.
Rules and Regulations
CERTIFICATION
This certifies that I have completely read and
understood the FFWBPI worker Handbook and that
I have found the regulations and sanctions to be
reasonable and acceptable.
I agree that these rules are necessary for Manage-
ment to be able to maintain an environment conducive
to productive work, and I, as a worker will abide by
these regulations and will be subject to the sanctions
stated therein in the event I violate any of these pro-
visions.
________________________ _____________
Signature over printed name Date
|
LIST OF ALL CHURCHES
NORTH DISTRICT OF PALAWAN:
1. Alimanguan, San Vicente (Mission)
2. Bancal, Cuyo (Mission)
3. Bato, Taytay (Mission)
4. Binuan, Taytay (Mission)
5. Calawag, Taytay (Semi - Indigenous)
6. Caroroy, Taytay (Mission)
7. Denit, Taytay (Mission)
8. Lagoyloy, Taytay (Total– Indigenous)
9. Icadambanua, Taytay (Mission)
10. Itangil, Dumaran (Semi – Indigenous)
11. Lumambong, Taytay (Mission)
12. Minapla, Taytay (Mission)
13. Roxas, Proper (Mission)
14. San Jose, Dumaran (Mission)
15. San Lorenzo, Taytay (Mission)
16. San Vicente, Proper (Mission)
17. Tanatanaen, Dumaran (Mission)
18. Tupet, Taytay (Mission)
CENTRAL DISTRICT OF PALAWAN:
1. Anilawan, PPC. (Mission)
2. Canigaran, PPC (Semi – Indigenous)
3. Caruray, San Vicente (Semi – Indigenous)
4. Catalat, San Vicente (Semi – Indigenous)
5. Inagawan, PPC (Mission)
6. Gawid, San Vicente (Semi – Indigenous)
7. Main Church, PPC (Semi – Indigenous)
8. Mangingisda, PPC (Semi – Indigenous)
9. Mauyon, PPC (Mission)
10. Nasidoc, PPC (Mission)
11. New Panggangan, PPC (Semi – Indigenous)
12. Old Buncag, PPC (Semi – Indigenous)
13. Sta. Cruz, San Vicente (Semi – Indigenous)
14. San Jose, PPC (Total – Indigenous)
15. San Pedro, PPC (Semi – Indigenous)
16. Tagbarungis, PPC (Mission)
17. Villarosa St. PPC (Semi – Indigenous)
SOUTH DISTRICT OF PALAWAN :
1. Abo-Abo, Espanola (Mission)
2. Apo-Aporawan, Aborlan (Mission)
3. Aribungos, Brooke’s Point (Semi – Indigenous)
4. Balacan, Brooke’s Point (Semi – Indigenous)
5. Burirao, Narra (Mission)
6. Ipilan, Quezon (Mission)
7. Iraray, Brooke’s Point (Semi – Indigenous)
8. Isaub, Aborlan (Mission)
9. Maasin, Brooke’s Point (Mission)
10. Rizal Ave., Narra (Mission)
11. Plaridel, Aborlan (Mission)
12. Tabon, Quezon (Mission)
NORTH DISTRICT OF PALAWAN:
2005 - 2006
Name of Churches & Address Name of Workers No. of Members &
Sympathizers
1. Alimanguan FWBC Sis. Dailyn Salor 20
Bgy. Alimanguan, San Vicente
Palawan
2. Bancal, FWB Mission point Ptr. Rommel Cajandoc
Bgy. Bancal, Cuyo, Palawan Sis. Laida M. Cajandoc
Sis. Emily Arenos
3. Bato FWBC Ptr. Romeo Galleto Sr. 64
Bgy. Bato, Taytay, Palawan Bro. Adoni Rodil
4. Binuan FWBC Sis. Gloria Crispin 23
Libertad, Taytay, Palawan
5. Bethel FWBC Ptr. Jonathan Nuena 82
Bgy. Calawag, Taytay, Palawan Sis. Rosalie Nuena
6. Spring of Life FWBC Ptr. Alex Lahao-Lahao 50
Sitio Caroroy, Calawag, Taytay Rev. Pio Dela Rosa
Palawan
7. Denit FWBC Ptr. Arturo Masucol 20
Sitio Denit, Taytay, Palawan Ptr. Nehemias Pepito
8. Light House FWBC Rev. Jaapal S. Ontong 110
Purok Bagong Silang, Calawag
Taytay, Palwan
9. Patmos FWBC Bro. Eduardo Sabarle 30
Icadambanua, Taytay, Palawan
10. Itangil FWBC Ptr. Melecio Atanoso 80
Bgy. Itangil, Dumaran, Palawan
11. Cauban FWBC Ptr. Ricardo Valdestamon 35
Cauban, San Vicente, Palwan
12. Minapla FWBC Sis. Rowena Roxas 25
Minapla, Taytay, Palawan
13. Roxas, FWBC Rev. Teddy Martinez 60
Zambales, Bgy. 4, Roxas, Palawan Sis. Valme M. Martinez
14. San Jose Sis. Jerlyn Roll 30
Bgy. San Jose, Dumaran, Palawan Bro. Ludivico Atanoso
Sis. Nilda A. Galvez
15. San Lorenzo Sis. Alma Atanoso 40
San Lorenzo, Taytay, Palawan Bro. Peter Villacarlos
16. San Vicente FWBC Sis. Espalia O. Taguan 20
San Vicente, Palawan
17. Tanatanaen FWBC Ptr. Sofronio Gamoso 45
Bgy. Tanatanaen, Dumaran, Palwan
18. Tupet FWBC Ptr. Gorgonio Mate 76
Tupet, Bantulan, Taytay, Palawan
19. Irawan FWB Mission point Ptr. Abondio Roxas 15
Irawan, San Vicente, Palawan
20. Talog FWB Mission point Ptr. Arturo Aspa 10
Talog, Taytay, Palawan
CENTRAL DISTRICT OF PALAWAN :
Name of Churches & Address Name of Workers No. of Members &
Sympathizers
1. Agape FWBC Sis. Lilibeth Dancil 28
Bgy. Inagawan, PPC Ptr. Jethro Gamoso
2. Canigaran FWBC Ptr. Armando R. Manzano 80
Wescom Road, PPC Sis. Ma. Vicky W. Manzano
3. Caruray FWBC Rev. Bernardo M. Borja 30
Caruray, San Vicente, Palawan Sis. Flora D. Borja
Bro. Orlando Garduque
4. Catalat FWBC Rev. Bernardo M. Borja 30
Catalat, San Vicente, Palawan Sis. Flora D. Borja
Bro. Orlando Garduque
5. Calvary FWBC Ptr. Romeo Galleto Jr. 28
Nasidoc, Bgy. Manalo, PPC Ptr. Alejandro Catolico
6. Decala FWBC Rev. Bernardo M. Borja 20
Decala, San Vicente, Palawan Sis. Flora D. Borja
Bro. Orlando Garduque
7. Grace FWBC Rev. Bernardo M. Borja 50
Gawid, San Vicente, Palawan Sis. Flora D. Borja
Bro. Orlando Garduque
8. Puerto FWB Main Church Ptr. Orlando T. Garcia 55
Rizal Ave. Extn. PPC Sis. Hilda Garcia
9. Mangingisda FWBC Rev. Marcos P. Taladro
Bgy. Mangingisda, PPC Bro. Filexberto Mamac
10. Inunucan, FWB Mission point Rev. Ariston Pilapil 10
Inunucan, Concepcion PPC
11. New Panggangan FWBC Rev. Bernardo M. Borja 18
New Panggangan, San Vicente Sis. Flora D. Borja
Palawan Bro. Orlando Garduque
12. Jesus Christ Our Savior FWBC Ptr. Arnel F. Cuba 60
Old Buncag, PPC Sis. Marvie F. Cuba
Sis. Vivian M. Adia
13. Sta. Cruz FWBC Rev. Bernardo M. Borja 10
Caruray, San Vicente, Palawan Sis. Flora D. Borja
Bro. Orlando Garduque
14. Shalom FWBC Rev. Fidel B. Presto 68
Bgy. San Jose, PPC Sis. Cerelina C. Presto
15. Emmanuel FWBC Rev. Andrino R. Segay 62
BM. San Pedro, PPC Sis. Letecia J. Segay
Bro. Ruben Bacomo
Sis. Maura A. Bagalay
Sis. Josie J. Pasia
16. Tagbarungis FWBC Ptr. Ernesto Tabanao 30
Tagbarungis, Inagawan, PPC Bro. Guellermo Umasdang
17. Victory FWBC Ptr. Raul A. Galfo 58
Anilawan, Babuyan, PPC
18. Maranatha FWBC Ptr. Silverio Erandio 54
Villarosa St. Bancao-Bancao PPC Sis. Analiza P. Erandio
SOUTH DISTRICT OF PALAWAN:
Name of Churches & Address Name of Workers No. of Members &
Sympathizers
1. Abo-Abo FWBC Sis.Linda Cuba 40
Abo-Abo, Espanola, Palawan
2. Aribungos FWBC Ptr. June P. Buscano 68
Aribungus, Brooke’s Point, Pal. Bro. Fidel Sabay
3. Bethany FWBC Ptr. Arnold Dagot 70
Apo-Aporawan, Aborlan, Pal. Sis. Darlyn P. Dagot
Sis. Nora Ustares
4. Balacan FWBC Rev. Eder M. Peralta 65
Balacan, Brooke’s Point, Palawan Bro. Gaspar Mayagma
Bro. Caleb Macabutas
Sis. Liezyl Avinon
5. Burirao FWBC Sis. Norma F. Cuba 50
Burirao, Narra, Palawan Sis. Nelita Pagarigan
6. Ipilan FWBC Sis. Janet Sano 35
Ipilan, Narra, Palawan Sis. Azucena Dulduco
7. Iraray FWBC Ptr. Alvin Dagot 82
Iraray, S. Espanola, Palawan Sis. Laila P. Dagot
Sis. Rosalina Padrigo
8. Isaub FWBC Rev. Reynaldo Manlangit 50
Isaub, Aborlan, Palawan Bro. Nino Vernal
9. Maasin FWBC Bro. Nelson Creador 15
Maasin, Brooke’s Point, Palawan
10. Narra FWBC Rev. Edito S. Madduma 75
Rizal Ave., Narra, Palawan Sis. Marites Venoya
Sis. Liza Pascua
Bro. Nonoy Castro
11. Plaridel FWBC Ptr. Jimmy Ombang 65
81, Plaridel, Aborlan, Pal. Bro. Javier Pastera
Sis. Elsie Alagar
12. Tabon FWBC Rev. Amorio S. Lansap 35
Tabon, Quezon, Palawan Sis. Pilita B. Ibanez
Sis. Elena D. Amli
13. Panitian Ptr. Arcadio Antonio 19
Panitian, Quezon, Palawan Sis. Renita Arcadio
Board of Trustees
Rev. Andrino R. Segay, President
Rev. Marcos P. Taladro, Vice President
Rev. Orlando T. Garcia, Secretary
Rev. Armando R. Manzano, Treasurer
Rev. Bernardo M. Borja, Auditor
Rev. William Harold Jones, Member At Large
Rev. Edito S. Madduma, Member
Rev. Jun P. Buscano, Member
Pastor Arnel F. Cuba, Member
Ministerial Conference Officers
Rev. Marcos P. Taladro, Chairman
Rev. Bernardo M. Borja, Secretary
Rev. Fidel B. Presto, Treasurer
Rev. Teddy S. Martines, Auditor
Rev. Raul A. Galpo, Central District Chairman
Rev. Sofronio R. Gamoso, North District Chairman
Rev. Alvin R. Dagot, South District Chairman
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